Ali BIin Ibrahim narrated to me, from his father, from Ibn Abu Umeyr, from Ali Bin Uqba, from Abu Khalid Al Qammat, from Humran who said, ‘I said to Abu Abdullah asws , ‘What is the Meaning of the Words of Allah azwj Mighty and Majestic [5:32] For this reason did We Prescribe to the Children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all the people . I said, ‘And how come it is as if he has killed all the people, for he has (only) killed one?’ So he asws said: ‘He would be placed in a place of Hell where the harshest of Punishments would end up to be upon its inhabitants, had he killed the people altogether. But rather, he would enter that place’. I said, ‘So if he were to kill another one?’ He asws said: ‘It would be doubled upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Amro Bin Usman, from Al Mufazzal Bin Salih, from Jabir Bin Yazeed, Abu Ja’far asws has said that Rasool-Allah saww said: ‘The first of what Allah azwj would Judge on the Day of Judgement would be regarding the blood-shed. So He azwj would Pause the two sons of Adam as , so He azwj would Decide between the two of them. Then it would be those from the committers of the blood-shed who stained themselves by what they (the sons of Adam as ) did, until there does not remain anyone from them. Then it would be the (other) people after that, to the extent that the murdered one would come with his murderer, so his face would be soaked in his blood, so he would be saying, ‘This one killed me’. So He azwj would be Saying: “Did you kill him?’ So he would not be able to conceal any statement from Allah azwj ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Abu Al Jaroud, Abu Ja’far asws has said: ‘There is none from the killed soul, righteous or immoral, except that it would be Resurrected on the Day of Judgement holding on to his murderer by right hand, and his (own severed) head in his left hand and his veins streaming blood. He would be saying, ‘O Lord azwj ! Ask this one, why did he kill me?’ So if it was such that his killing was in obedience of Allah azwj , they would bring the killer to the Paradise and go with the killed one to the Fire; and if it was in obedience to so and so (other than Allah azwj ), it would be said to him, ‘Kill him just as he had killed you’. Then Allah azwj Mighty and Majestic would Deal with the two of them afterwards as He azwj Wishes to’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Hamza Al Sumaly, (It has been narrated) from Ali asws Bin Al-Husayn asws having said: ‘Rasool-Allah saww said: ‘Do not be deceived by the embrace of the two arms with the blood, for it, in the Presence of Allah azwj Mighty and Majestic is a killer who does not die’. They said, ‘O Rasool-Allah saww ! And what is the killer who does not die?’ So he saww said: ‘The Fire (of Hell)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Abdul Rahman Bin Abu Najran, from Aasim Bin Humeyd, from Abu Ubeyda, (It has been narrated) from Abu Ja’far asws having said: ‘Rasool-Allah saww said: ‘Do not let the embrace of the two arms with the blood cause you to wonder, for it, in the Presence of Allah azwj , is a killer who does not die’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether from Hammad Bin Isa, from Rabie Bin Abdullah, from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far asws about the Words of Allah azwj Mighty and Majestic [5:32] whoever slays a soul, unless it be for manslaughter . . . it is as though he slew all the people . He asws said: ‘For him is a seat in the Fire, had he killed the people altogether, he would not have been Returned, except to that (very) place’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ibn Abu Umeyr, from Hisham Bin Salim, Abu Abdullah asws has said: ‘The Believer does not cease to be in ample space (leeway) in his Religion for as long as he does not shed blood unlawfully’. And he asws said: ‘The killer of the Believer deliberately, would not be given the opportunity for the repentance’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Hamza, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘(Someone) came to Rasool-Allah azwj , so he said to him saww : ‘O Rasool-Allah saww ! There has been killing in Juhayna’. So Rasool-Allah saww arose, and walked until he saww ended up in their Masjid. He saww said, and the people heard him saww , so they came over, so he saww said: ‘Who had done that killing?’ They said, ‘O Rasool-Allah saww ! We do not know’. So he saww said: ‘There has been killing in between the Muslims, and it is not known who killed? By the One Who azwj Sent me saww with the Truth, if the inhabitants of the sky and the earth were to participate in shedding the blood of a Muslim person, and were pleased with it, Allah azwj would Fling them upon their nostrils, into the Fire!’ – or he saww said: ‘Upon their faces!’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Ibn Abu Umeyr, from Saeed Al Arzaq, (It has been narrated) from Abu Abdullah asws regarding a man who killed a Believing man. He asws said: ‘It would be said to him: ‘Die whichever death you like – if you so like, as a Jew, and if you so like, as a Christian, and if you so like, as a Magian!’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far asws having said that the man would be brought on the Day of Judgement, and on him would be the (minimum amount of) blood - of the measurement of a cup, so he would be saying, ‘By Allah azwj ! I did not kill, nor did I participate in (shedding of his) blood!’ He azwj would Say: “Yes (you did)! You mentioned My azwj so and so servant, so that led to him being killed, therefore you are responsible for his blood (shedding)”’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Abdullah Bin Sinan, from a man, Abu Abdullah asws has said: ‘He would not be entering the Paradise, the one who shed the blood, nor the one who drank the wine, nor a slandering backbiter’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin IBrahi, from his father, from Ibn Abu Umeyr, from Abu Asama Zayd Al Shaham, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww paused at Mina where he saww fulfilled his saww rituals during the Farewell Hajj. So he saww said: ‘O you people! Listen to what I saww am saying to you all, and understand from me saww , for I saww do not know, perhaps I saww would not meet you all again during this year of ours’. Then he saww said: ‘Which day is greatest in sanctity?’ They said, ‘This day!’. He saww said: ‘So which month is greatest in sanctity?’ They said, ‘This month!’ He saww said: ‘So which city is greatest in sanctity?’ They said, ‘This city!’ He saww said: ‘So your blood, and your wealth are sacred upon you like the sacredness of this day of yours, in this month of yours, in this city of yours, up to the day you meet Him azwj , so He azwj would be Questioning you about your deeds. Indeed! Have I saww delivered (the Message)?’ They said: ‘Yes!’ He saww said: ‘O Allah azwj ! Be Witness! The one with whom is an entrustment, so let him pay it to the one who had entrusted it upon him, for the blood of a Muslim person and his wealth are not Permissible except if he himself agrees to it; and do not do injustice to yourselves (commit sins), and do not return to Infidelity after me saww !’

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.