عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الْخَطَإِ الَّذِي فِيهِ الدِّيَةُ وَ الْكَفَّارَةُ أَ هُوَ أَنْ يَتَعَمَّدَ ضَرْبَ رَجُلٍ وَ لَا يَتَعَمَّدَ قَتْلَهُ قَالَ نَعَمْ قُلْتُ رَمَى شَاةً فَأَصَابَ إِنْسَاناً قَالَ ذَلِكَ الْخَطَأُ الَّذِي لَا شَكَّ فِيهِ عَلَيْهِ الدِّيَةُ وَ الْكَفَّارَةُ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Dawood Bin Al Husayn, from Abu Al Abbas, (The narrator) says, ‘I asked Abu Abdullah asws about the (killing in) error in which is the wergild and the expiation, is it he who intends to strike a man, but does not anticipate killing him?’ He asws said: ‘I said, ‘A sheep is fired (an arrow) at, so a human being is hit?’ He asws said: ‘That is the error in which there is no doubt, upon him would be the wergild and ‘الْكَفَّارَةُ’ the expiation’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.