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أَيُّمَا رَجُلٍ قَتَلَهُ الْحَدُّ فِي الْقِصَاصِ فَلَا دِيَةَ لَهُ وَ قَالَ أَيُّمَا رَجُلٍ عَدَا عَلَى رَجُلٍ لِيَضْرِبَهُ فَدَفَعَهُ عَنْ نَفْسِهِ فَجَرَحَهُ أَوْ قَتَلَهُ فَلَا شَيْءَ عَلَيْهِ وَ قَالَ أَيُّمَا رَجُلٍ اطَّلَعَ عَلَى قَوْمٍ فِي دَارِهِمْ لِيَنْظُرَ إِلَى عَوْرَاتِهِمْ فَرَمَوْهُ فَفَقَئُوا عَيْنَيْهِ أَوْ جَرَحُوهُ فَلَا دِيَةَ لَهُ وَ قَالَ مَنْ بَدَأَ فَاعْتَدَى فَاعْتُدِيَ عَلَيْهِ فَلَا قَوَدَ لَهُ.
English translationHubeAli
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘Whichever man killed by the legal penalty ( Hadd ) regarding the retaliation, so there is no wergild for him’. And he asws said: ‘Whichever man attacks upon a man, so he defends himself, so he injures him or kills him (in self-defense) so there is nothing upon him’. And he asws said: ‘Whichever man looks upon a people in their houses, in order to look at their nakedness, so they pelt him, so it blinds his eye, or injures it, so there is no wergild for him’. And he asws said: ‘The one who initiates (an attack), so he is attacked against, so there is no retaliation for him’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
الهوامش1
[1]« من بدأ فاعتدى» محمول على ما إذا اقتصر على ما يحصل به الدفع و لم يتعده.( آت)ص 291