Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘Whichever man killed by the legal penalty ( Hadd ) regarding the retaliation, so there is no wergild for him’. And he asws said: ‘Whichever man attacks upon a man, so he defends himself, so he injures him or kills him (in self-defense) so there is nothing upon him’. And he asws said: ‘Whichever man looks upon a people in their houses, in order to look at their nakedness, so they pelt him, so it blinds his eye, or injures it, so there is no wergild for him’. And he asws said: ‘The one who initiates (an attack), so he is attacked against, so there is no retaliation for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and a number of our companions, from Sahl Bin Ziyad, both together from Al Hassan Bin Mahboub, from Abdullah Bin Sinan who said, ‘I heard Abu Abdullah asws saying regarding a man who intended upon a woman unlawfully, so she pelts him with a rock, and he is hit from it and is killed. He asws said: ‘There is nothing upon her regarding what is between her and Allah azwj Mighty and Majestic, and if she is brought to a just Imam asws , he asws would stave off his blood (wergild)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Muhammad Bin Isa, from Yunus, from Mufazzal Bin Salih, from Zayd Al Shahaam who said, ‘I asked Abu Abdullah asws about a man killed by ‘الْقِصَاصُ’ the retaliation, is there a wergild for him?’ He asws said: ‘If it was like that, no one would be retaliated from, and the one who is killed by the legal penalty ( Hadd ), so there is no wergild for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from Muhammad Bin Sinan, from Al A’ala Bin Al Fuzyal who said, ‘Abu Abdullah asws said: ‘When a man intends to strike a man unjustly, so the man fights or defends himself and causes him harm, so there is nothing upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And from him, from Muhammad Bin Sinan, from Al A’la Bin Al Fuzayl, (It has been narrated) from Abu Abdullah asws having said: ‘When a man emerges upon a people to overlook upon them, or look at them from a crack of something of them, so they pelt him and it hits him, so he is either killed or blinds his eye, so there is no penalty upon them’. And he asws said: ‘A man peeked at Rasool-Allah saww from a crack of his saww chamber, so Rasool-Allah saww came over with an arrow in order to poke his eyes, so he saww found him to have gone away. So Rasool-Allah saww said: ‘Where is the filthy one? But, by Allah azwj , had he remained for me saww , I saww would have poked his eyes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Yunus, from Aban Bin Usman, (It has been narrated) from Abu Abdullah asws regarding a man who struck a man unjustly, so the man repulsed him from himself, so he was hit by something. He asws said: ‘There is nothing upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail Bin Bazie, from Muhammad Bin Al Fuzayl, from Abu Al Sabbah Al Kinani, (It has been narrated) from Abu Abdullah asws having said: ‘There were two young boys in the era of Ali asws who were playing with their toys, so one of them pelted the one with his toy, so he broke his four front teeth. So that (matter) was raised to Amir Al-Momineen asws . So the pelter established the evidence that he had said, ‘Beware, beware!’ So he asws staved off the retaliation from him, then said: ‘He has been excused, the one who cautioned’. He (the narrator) said, ‘And I asked him asws about a man killed by ‘الْقِصَاصُ’ the retaliation, is there wergild for him?’ So he asws said: ‘If it was that, no one would be retaliated from; and the one who is killed by the legal penalty ( Hadd ), so there is no wergild for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Bukeyr, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘A man peeked at the Prophet saww from the reeds, so the Prophet saww said to him: ‘If I saww knew you would be standing still for me saww , I saww would have come to you with the arrow until I saww poke your eyes with it’. So I said to him asws , ‘Is that for us (as well)?’ So he asws said: ‘Woe be unto you!’, or ‘Suffering be upon you!’ I asws am saying to you that Rasool-Allah saww did it. You are saying, ‘Is that for us?’

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Hisham Bin Salim, from Suleyman Bin Khalid who said, ‘I heard Abu Abdullah asws saying; ‘The one who initiates (a killing), so he attacks and get counter-attacked, so there is no retaliation for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (It has been narrated) from Abu Abdullah asws having said: ‘Ali asws was saying: ‘The one we asws hit the legal penalty ( Hadd ) upon and he dies, so there is no wergild for him upon us asws , and the one we asws hit the legal penalty ( Hadd ) upon regarding something from the rights of the people, and he dies, so his wergild is upon us asws ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘While Rasool-Allah saww was in his saww chamber with one of his saww wives, and with him asws was a spindle of his saww which he saww was turning, when he saww saw two eye peeking at him saww . So he saww said: ‘If I saww knew that you would remain there for me saww , I saww would arise until I saww blind you’. So I said, ‘Shall we do the like of this, if the like of this is done with us?’ He asws said: ‘If it is hidden for you (you are not seen), so do it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Muhammad Bin Hafs, from Abdullah Bin Talha, (The narrator) says, ‘I asked Abu Abdullah asws him asws about a male thief who entered upon a woman in order to steal her belongings. So when he gathered the clothes, he followed his soul, so he overcame her and fell upon her. So her son stirred, so he (the thief), stood up and killed him with an axe which was with him. So when he was free, he carried the clothes and gold in order to exit. She attacked him with the axe, so she killed him. So his family members came over in the morning seeking his blood. So Abu Abdullah asws said: ‘I asws shall judge upon this just as it has been described to you’. So he asws said: ‘His guardians, those who were seeking his blood are responsible for the wergild of the boy, and the thief is responsible with regards to what he has left (as legacy), four thousand Dirhams due to him having forced himself upon her chastity. It is adultery, and it’s fine is upon his wealth, and there is nothing upon her regarding her having killed him. Rasool-Allah saww said: ‘The one who forces himself upon a woman in order to be immoral with her, so she kills him, so there is no wergild for him, nor a retaliation’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And from him, he said, ‘I said, ‘A man married a woman. So when it was the night of the consummation, the woman brought a male friend of hers so she entered him into (one of) the rooms. So when the man entered in order to copulate with his wife, the friend leapt and they both fought in the house. So the husband killed the friend, and the woman stood up, so she struck the husband with a strike, so she killed him for the (killing of) the friend’. So he asws said: ‘The woman is responsible for the wergild of the friend, and she would be killed for (having killed her) husband’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Al Husayn Bin Khalid, (It has been narrated) from Abu Abdullah asws ,said, ‘He asws was asked about a man who came to a man while he was asleep. So when he came to be upon his back, he woke up due to it, so he poked him with a knife, so he killed him’. So he asws said: ‘There is neither a wergild for him, nor a retaliation’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Salih Bin Saeed, from Yunus, from one of our companions, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who was harsh upon his wife, or a woman who was harsh upon her husband. So one of the two killed the other. He asws said: ‘There is nothing upon both of them when they both trusted each other. So if they were to complain, it would necessitate them to swear an oath with Allah azwj , that they did not intend the killing’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Al Mukhtar Bin Muhammad Bin Al Mukhtar, and Muhammad Bin Al Hassan, from Abdullah Bin Al Hassan Al Alawy, both together from Al Fatah Bin Yazeed Al Jurjany, (It has been narrated) from Abu Al-Hassan asws regarding a man who entered a house of another in order to steal, or the immorality, so the owner of the house killed him. Would he be killed due to it, or not?’ So he asws said: ‘Know, the one who enters a house of someone else, so his blood has been spared, and there does not Obligate anything upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.