عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ جَمِيلٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُحَمَّدِ بْنِ حُمْرَانَ جَمِيعاً عَنْ أَبِي عَبْدِ اللَّهِ ع فِي مُدَبَّرٍ قَتَلَ رَجُلًا خَطَأً قَالَ
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إِنْ شَاءَ مَوْلَاهُ أَنْ يُؤَدِّيَ إِلَيْهِمُ الدِّيَةَ وَ إِلَّا دَفَعَهُ إِلَيْهِمْ يَخْدُمُهُمْ فَإِذَا مَاتَ مَوْلَاهُ يَعْنِي الَّذِي أَعْتَقَهُ رَجَعَ حُرّاً وَ فِي رِوَايَةِ يُونُسَ لَا شَيْءَ عَلَيْهِ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Jameel, and Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Muhammad Bin Humran, (It has been narrated) both together from Abu Abdullah asws regarding a Mudabbir (slave promised freedom upon the death of his master), who killed a man in error. He asws said: ‘If his master so desires to he can pay the wergild to them, or else hand him over to them, for him to serve them. So when his master dies, meaning the one who (promised to) free him, he would return as free’. And in another report of Yunus: ‘There would be nothing upon him’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.