مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع
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فِي الْأَنْفِ إِذَا اسْتُؤْصِلَ جَدْعُهُ الدِّيَةُ وَ فِي الْعَيْنِ إِذَا فُقِئَتْ نِصْفُ الدِّيَةِ وَ فِي الْأُذُنِ إِذَا قُطِعَتْ نِصْفُ الدِّيَةِ وَ فِي الْيَدِ نِصْفُ الدِّيَةِ وَ فِي الذَّكَرِ إِذَا قُطِعَ مِنْ مَوْضِعِ الْحَشَفَةِ الدِّيَةُ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws regarding the nose when its stump is eradicated, is the (complete) wergild; and regarding the eye when it is blinded is half the wergild; and regarding the ear when it is cut, is half the wergild; and regarding the hand is half the wergild; and regarding the manhood when it is cut off from the place of the tip, is the (complete) wergild’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.
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[1]أي الواحدة.( آت)ص 312