Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus and a number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Isa, (It has been narrated) from Yunus who presented to Abu Al-Hassan Al-Reza asws a book of the wergild, and there was in it for the loss of the hearing, all of it, a thousand Dinars, and (the loss of) the voice, all of it, from the sound of the nose and the hoarse sound, to be a thousand Dinars, and the paralysis of the two hands, of both of them, and the paralyses, all of it to be of a thousand Dinars, and paralyses of the two feet being a thousand Dinars, and the two lips when severed, being a thousand Dinars, and the back when it humps, a thousand Dinars, and the manhood when it is severed, a thousand Dinars, and the two testicles being a thousand Dinars, and regarding the temple of the man when it is hit, so he is not able to turn except by swerving, is half the wergild, five hundred Dinars. So whatever was less than that, that would be by its counting’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Ibn Fazzal, (It has been narrated) from Al-Reza asws , similar to it’. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said, ‘I asked about the hand, so he asws said: ‘Half the wergild, and regarding the ears, half the wergild when these are cut off from its roots’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regarding the man who broke his back. He asws said: ‘Regarding it is the complete wergild; and regarding the two eyes is the (complete) wergild, and regarding one of the two is half the wergild; and regarding the two ears is the (complete) wergild, and regarding of the two is half the wergild; and regarding the manhood when it’s tip is cut off and what is above, is the (complete) wergild; and regarding the nose when the soft parts are cut off, and regarding the two lips is the (complete) wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws regarding the nose when its stump is eradicated, is the (complete) wergild; and regarding the eye when it is blinded is half the wergild; and regarding the ear when it is cut, is half the wergild; and regarding the hand is half the wergild; and regarding the manhood when it is cut off from the place of the tip, is the (complete) wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Abu Jameela, from Aban Bin Taghlub, (It has been narrated) from Abu Abdullah asws having said: ‘Regarding the lower lip is six thousand, and regarding the upper lip is four thousand, because the lower (lip) retains the water’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed, and Muhammad Bin Khalid, from Al Qasim Bin Urwat, from Ibn Bukeyr, from Zurara, (It has been narrated) from Abu Abdullah asws having said: ‘Regarding the hand is half the wergild; and regarding the two hands together is the (complete) wergild; and regarding the two feet is similar to that; and regarding the manhood when the tip is cut off, and what is above that, is the (complete) wergild; and regarding the nose when the soft parts are cut off, is the (complete) wergild; and regarding the two lips is the (complete) wergild; and regarding the two eyes is the (complete) wergild, and regarding of the two is half the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Zurara, from Sama’at, (It has been narrated) from Abu Abdullah asws : ‘Regarding the one leg is half the wergild; and regarding the ear is half the wergild when it is cut off from its roots, and when it is cut from its surroundings, so regarding it is a just value; and regarding the nose when it is cut, is the complete wergild; and regarding the back when it is broken to the extents that its owner cannot bring down the semen, is the complete wergild; and regarding the manhood when it is cut off, is the complete wergild; and regarding the tongue when it is cut off is the complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Suleyman Al Hammar, from Bureyd Al Ajaly, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a man who broke his back, so he was not able to sit, that regarding it is the (complete) wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Muhammad Bin Sinan, from Al A’ala Bin Al Fuzayl, (It has been narrated) from Abu Abdullah asws having said: ‘When the nose is cut from the soft parts, so regarding it is the complete wergild; and regarding the teeth of the man is the complete wergild; and regarding his ears is the complete wergild; and the two feet, and the two eyes are at that status’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad Bin Isa, from Yunus, from Salih Bin Uqba, from Muawiya Bin Ammar who said, ‘A neighbour of mine married a woman. So when he intended to copulate with her, she kicked him with her leg and ruptured his testicles, so they became swollen. So after that he copulated with her and she gave birth to a child for him. So I asked Abu Abdullah asws about that, and about a man whose navel was ruptured. So he asws said: ‘Regarding all ruptures is a third of the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Hisham Bin Salim, from Suleyman Bin Khalid who said, ‘I asked Abu Abdullah asws about a man who broke his tail bone (coccyx), so he lost control of his excretion, so what was with regards to it from the wergild. So he asws said: ‘The complete wergild’. He (the narrator) said, ‘And I asked him asws about a man who copulated with a slave girl, so he was rough with her, and when she came down from that situation, she could no longer give birth. He asws said: ‘The complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar who said, ‘I heard Abu Abdullah asws saying: ‘Amir Al-Momineen asws judged regarding the man who was struck upon his lower area, so he could no longer withhold his faeces nor his urine - regarding that is the complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘Regarding a male part of the child is the (complete) wergild, and regarding the male part of an impotent man is the (complete) wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Abu Ayoub, from Bureyd Al Ajaly, (It has been narrated) from Abu Ja’far asws having said: ‘Regarding the manhood of the slave is the complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Abdul Rahman Bin Sayaba, Abu Abdullah asws has said: ‘If a man were to cut the female part of a woman, I asws would fine him her wergild. So if he were not to pay the wergild to her, I asws would cut off his male part if she were to seek that’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Hisham Bin Salim, from Abu baseer who said, ‘I said to Abu Ja’far asws , ‘What is your asws view regarding a man who struck a woman upon her belly, so her womb was misplaced and it spoilt her menstruation’; and I mentioned, ‘It stopped her menstruation from her due to that, and her menstruations had been firm beforehand’. He asws said: ‘It would be awaited for her for a year, so if her menstruations were to come back to what they used to be, or else she would be made to wear an oath (for her state), and her attacker would be fined a third of the wergild due to spoiling her womb, and cutting off her menstruations’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a man who cut off a breast of his wife. He asws said: ‘Then he would be fined half a wergild for her’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Al Haris Bin Muhammad Bin Al Noman Sahib Al Taaq, from Bureyd Bin Muawiya, (It has been narrated) from Abu Ja’far asws regarding a man who caused injuries to the genitals of his slave girl, meaning his wife. He asws said: ‘Upon him is the (complete) wergild if he had copulated with her before she had reached nine years of age’. He asws said: ‘If he were to keep her and not divorce her, so there is nothing upon him, and if he had copulated with her, and she was nine years of age, so there is nothing upon him; if he so desires to he keeps, and if he so desires to, he divorces’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our copanions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun from Abdullah Bin Abdul Rahman, from Misma’a Bin Abdul Malik, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘Rasool-Allah saww said: ‘With regards to the heart when it is shaken so it is damaged, is the (complete) wergild’. He asws said: ‘And Rasool-Allah saww said: ‘With regards to the contortion of the neck is the (complete) wergild; and the contortion is that his neck gets bent and it comes to be on its side’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar who said, ‘I heard Abu Abdullah asws saying: ‘Amir Al-Momineen asws judged regarding the man who was struck upon his lower part, so he was no longer able to withhold his faeces nor his urine, that with regards to that is the complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin Uqba, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws , said, ‘A man asked him asws and I was in his asws presence, ‘A man struck a man, so his urine was intermittent. So he asws said: ‘If it was that the urine trickled into the night, so upon him is the (complete) wergild, because it has prevented him from the livelihood; and if it was into the end of the day, so upon him is the (complete) wergild; and if it was into half the day, so upon him is a third of the wergild; and if it was into the raising of the day, so upon his is a third of the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said: ‘There is nothing in the body which are two, so with regards to one of them is half the wergild, like the two hands, and the two eyes’. He (the narrator) said, ‘So I said, ‘A man was blinded with an eye. He asws said: ‘Half the wergild’. I said, ‘So a man whose hand is cut off?’ He asws said: ‘Regarding it is half the wergild’. I said, ‘So the man, one of his testicles goes away?’ He asws said: ‘If it was the left one, so with regards to it is the (complete) wergild’. I said, ‘And why? Did you asws not say; ‘Whatever were two in the body, so with regards to each one is half the wergild?’ He asws said: ‘Because the birth is from the left testicle’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman, from Misma’a, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged regarding the beard when it is shaved-off, so it does not grow back, is the complete wergild. So if it does grow back, so it is a third of the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Sahl Bin Ziyad, from Ali Bin Khalid, from one of his men, (It has been narrated) from Abu Abdullah asws , said, ‘I said, ‘The man enters the (public) baths, so the owner of the baths splashes hot water upon him, so the hair of his head withers away, so it does not grow back’. So he asws said: ‘Upon him is the complete wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.