عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ
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سَأَلَهُ بَعْضُ آلِ زُرَارَةَ عَنْ رَجُلٍ قَطَعَ لِسَانَ رَجُلٍ أَخْرَسَ [قَالَ] فَقَالَ إِنْ كَانَ وَلَدَتْهُ أُمُّهُ وَ هُوَ أَخْرَسُ فَعَلَيْهِ ثُلُثُ الدِّيَةِ وَ إِنْ كَانَ لِسَانُهُ ذَهَبَ بِهِ وَجَعٌ أَوْ آفَةٌ بَعْدَ مَا كَانَ يَتَكَلَّمُ فَإِنَّ عَلَى الَّذِي قَطَعَ لِسَانَهُ ثُلُثَ دِيَةِ لِسَانِهِ قَالَ وَ كَذَلِكَ الْقَضَاءُ فِي الْعَيْنَيْنِ وَ الْجَوَارِحِ قَالَ هَكَذَا وَجَدْنَاهُ فِي كِتَابِ عَلِيٍّ ع.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together from Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , said, ‘One of the progeny of Zurara asked him asws about a man who cut the tongue of a mute man. So he asws said: ‘If it was such that his mother gave birth to him and he was mute, so upon him is a third of the wergild; and if it was such that his tongue went with away by illness or affliction after him having spoken beforehand, so upon the one who cut his tongue is a third of the wergild of his tongue; and similar to that is the judgement regarding the two eyes, and the limbs’. He asws said: ‘This is how we asws found it to be in the Book of Ali asws ’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]« فان على الذي قطع لسانه» كذا في التهذيب أيضا فالغرض من التفصيل بيان عدم الفرق بين ما إذا كان خرسه ولادة أو بآفة كما هو المشهور بين الاصحاب و في الفقيه في الأول« فعليه الدية» بدون لفظ الثلث فيظهر فائدة التفصيل لكن لم أر من قال به و اللّه يعلم( آت).ص 318