عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَحَدِهِمَا ع فِي رَجُلٍ فَقَأَ عَيْنَيْ رَجُلٍ وَ قَطَعَ أُذُنَيْهِ ثُمَّ قَتَلَهُ فَقَالَ
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إِنْ كَانَ فَرَّقَ بَيْنَ ذَلِكَ اقْتُصَّ مِنْهُ ثُمَّ يُقْتَلُ وَ إِنْ كَانَ ضَرَبَهُ ضَرْبَةً وَاحِدَةً ضُرِبَتْ عُنُقُهُ وَ لَمْ يُقْتَصَّ مِنْهُ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza, from Muhammad Bin Qays, (It has been narrated) from one of the two (5 th or 5 th Imam asws ) regarding a man who blinded an eye of a man and cut-off his ear, then killed him. So he asws said: ‘If there was a separation between that (different times), he would be retaliated from, then he would be killed. And if he had struck him with one strike, his neck would be struck, and he would not be retaliated from’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.