مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ حَنَانِ بْنِ سَدِيرٍ قَالَ:
Show clickable narrator chain
قَالَ أَبُو الصَّبَّاحِ الْكِنَانِيُّ- لِأَبِي عَبْدِ اللَّهِ ع مَا نَلْقَى مِنَ النَّاسِ فِيكَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع وَ مَا الَّذِي تَلْقَى مِنَ النَّاسِ فِيَّ فَقَالَ لَا يَزَالُ يَكُونُ بَيْنَنَا وَ بَيْنَ الرَّجُلِ الْكَلَامُ فَيَقُولُ جَعْفَرِيٌّ خَبِيثٌ فَقَالَ يُعَيِّرُكُمُ النَّاسُ بِي فَقَالَ لَهُ أَبُو الصَّبَّاحِ نَعَمْ قَالَ فَقَالَ مَا أَقَلَّ وَ اللَّهِ مَنْ يَتَّبِعُ جَعْفَراً مِنْكُمْ إِنَّمَا أَصْحَابِي مَنِ اشْتَدَّ وَرَعُهُ وَ عَمِلَ لِخَالِقِهِ وَ رَجَا ثَوَابَهُ فَهَؤُلَاءِ أَصْحَابِي.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il ibn Bazi’ from Hanan ibn Sadir who has said that abu Sabah al-Kanani said to abu ‘Abd Allah (a.s.):“Abu Sabah al-Kanani has said, ‘We are not received well among people because of you.’ The Imam said, ‘How are you received among people because of me?’ He said, ‘As soon as we speak to a man he then says, “He is a Ja’fari (follower of Imam Ja’far al-Sadiq (a.s.)) a filthy one.’” The Imam said, ‘Do they reprimand you because of me?’ He said, ‘Yes, they do so.’ The Imam said, ‘I swear by Allah, how few are among you who follow Ja’far ibn Muhammad (a.s.)? My people and followers are only those who maintain forceful restraint from worldly things (sins), work for their creator, and hope to receive reward from their Lord. Only such people are of my followers.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/60)
الهوامش · 1⌄
[1]في ذكر الرجاء بعد العمل و الورع تنبيه على انهما سبب لرجاء الثواب لا للثواب و على أنّه لا ينبغي لاحد أن يتكل بعمله، غاية ما في الباب له أن يجعله وسيلة للرجاء لان الرجاء بدونهما غرور و حمق. و فيه دلالة على أنّه كره ما قاله أبو الصباح لما فيه من الخشونة و سوء الأدب( لح).ص 77