مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ قَالَ:
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كَانَ النَّجَاشِيُ وَ هُوَ رَجُلٌ مِنَ الدَّهَاقِينِ عَامِلًا عَلَى الْأَهْوَازِ وَ فَارِسَ فَقَالَ بَعْضُ أَهْلِ عَمَلِهِ- لِأَبِي عَبْدِ اللَّهِ ع إِنَّ فِي دِيوَانِ النَّجَاشِيِّ عَلَيَّ خَرَاجاً وَ هُوَ مُؤْمِنٌ يَدِينُ بِطَاعَتِكَ فَإِنْ رَأَيْتَ أَنْ تَكْتُبَ لِي إِلَيْهِ كِتَاباً قَالَ فَكَتَبَ إِلَيْهِ أَبُو عَبْدِ اللَّهِ ع بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ* سُرَّ أَخَاكَ يَسُرَّكَ اللَّهُ قَالَ فَلَمَّا وَرَدَ الْكِتَابُ عَلَيْهِ دَخَلَ عَلَيْهِ وَ هُوَ فِي مَجْلِسِهِ فَلَمَّا خَلَا نَاوَلَهُ الْكِتَابَ وَ قَالَ هَذَا كِتَابُ أَبِي عَبْدِ اللَّهِ ع فَقَبَّلَهُ وَ وَضَعَهُ عَلَى عَيْنَيْهِ وَ قَالَ لَهُ مَا حَاجَتُكَ قَالَ خَرَاجٌ عَلَيَّ فِي دِيوَانِكَ فَقَالَ لَهُ وَ كَمْ هُوَ قَالَ عَشَرَةُ آلَافِ دِرْهَمٍ فَدَعَا كَاتِبَهُ وَ أَمَرَهُ بِأَدَائِهَا عَنْهُ ثُمَّ أَخْرَجَهُ مِنْهَا وَ أَمَرَ أَنْ يُثْبِتَهَا لَهُ لِقَابِلٍ ثُمَّ قَالَ لَهُ سَرَرْتُكَ فَقَالَ نَعَمْ جُعِلْتُ فِدَاكَ ثُمَّ أَمَرَ لَهُ بِمَرْكَبٍ وَ جَارِيَةٍ وَ غُلَامٍ وَ أَمَرَ لَهُ بِتَخْتِ ثِيَابٍ فِي كُلِّ ذَلِكَ يَقُولُ لَهُ هَلْ سَرَرْتُكَ فَيَقُولُ نَعَمْ جُعِلْتُ فِدَاكَ فَكُلَّمَا قَالَ نَعَمْ زَادَهُ حَتَّى فَرَغَ ثُمَّ قَالَ لَهُ احْمِلْ فُرُشَ هَذَا الْبَيْتِ الَّذِي كُنْتُ جَالِساً فِيهِ حِينَ دَفَعْتَ إِلَيَّ كِتَابَ مَوْلَايَ الَّذِي نَاوَلْتَنِي فِيهِ وَ ارْفَعْ إِلَيَّ حَوَائِجَكَ قَالَ فَفَعَلَ وَ خَرَجَ الرَّجُلُ فَصَارَ إِلَى أَبِي عَبْدِ اللَّهِ ع بَعْدَ ذَلِكَ فَحَدَّثَهُ الرَّجُلُ بِالْحَدِيثِ عَلَى جِهَتِهِ فَجَعَلَ يُسَرُّ بِمَا فَعَلَ فَقَالَ الرَّجُلُ يَا ابْنَ رَسُولِ اللَّهِ كَأَنَّهُ قَدْ سَرَّكَ مَا فَعَلَ بِي فَقَالَ إِي وَ اللَّهِ لَقَدْ سَرَّ اللَّهَ وَ رَسُولَهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al- Sayyari from Muhammad ibn Jumhur who has said the following: “Al-Najashiy, is a man of the landlords (community) and an agent in al-Ahwaz and Fars. Certain persons of his workers once said to Abu ‘Abdillah (a.s.) ‘In the office of al-Najashiy taxes are recorded as due by me. He is a believer and believes in obedience to you. If you consider it proper, write for me a letter to him (to relieve me of the taxes).’ Abu ‘Abd Allah (a.s.) wrote him, ‘(I begin) in the name of Allah, the Beneficent the Merciful. Send joy to the heart of your brother, Allah will send joy to your heart.’ ‘‘When the letter came he took it to him in his office. When it was private he gave him the letter and said, ‘This is a letter from abu ‘Abd Allah (a.s.).’ He kissed the letter and placed it on his eyes and asked, ‘What do you want?’ He said, ‘Certain taxes are recorded in your office as due by me.’ He then asked, ‘How much are they?’ He said, ‘Ten thousand dirham.’ He then called his secretary and told him to write off all the taxes due by him, and he said not to levy any taxes on him in future. Then he asked, ‘Did I make you happy now?’ He replied, ‘Yes, may I be your servant.’ He then ordered to give him an animal so he could ride, a maid servant, a male servant and a set of dress and for each item he would ask, ‘Did I make you happy?’ He would say, ‘Yes, may I be your servant.’ As long as he said, ‘Yes, he increased his gifts until the last gift. He then said, ‘Take the floor covering of this house wherein you gave me the letter of my master and asked me to help you in your needs. ’ “I (the narrator) did so as I was told and then went to Abu ‘Abdillah (a.s.) and informed him of his story the way it had happened. The Imam enjoyed what he had done. 1 then said, ‘O descendent of the Messenger of Allah, it seems he has made you happy by means of his favors to me. ’ The Imam said, ‘Yes, by Allah, he certainly has made Allah and the Messenger of Allah happy.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/95)
الهوامش · 4⌄
[3]النجاشيّ بفتح النون و كسرها و تشديد الياء و تخفيفها أفصح و هو أبو التاسع لأحمد بن على بن أحمد بن العباس صاحب الرجال، و الدهقان معرب يطلق على رئيس القرية و على التاجر و على من له مال و عقار و داله مكسور( لح).ص 190
[4]أي أخرج اسمه من دفاتر الديوان.ص 190
[5]التخت: وعاء يصان فيه الثياب.ص 190
[1]فرغ أي النجاشيّ من العطاء.ص 191