ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’il from Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from abu al-Jarud from abu Ja’far (a.s.) who has said the following: “I heard abu Ja’far (a.s.) saying, ‘The most beloved of deeds to Allah, the Most Majestic, the Most Holy, is bringing joy to the heart of a believer, by means of satisfying his hunger or paying off his debt.’”
[1]« شبعة» بفتح الشين إمّا بالنصب بنزع الخافض أي بشبعة او بالرفع بتقدير هو شبعة او بالجر بدلا أو عطف بيان للسرور و المراد بالمسلم هنا المؤمن و كان تبديل المؤمن به للاشعار بأنّه يكفى ظاهر الايمان لذلك و ذكرهما على المثال( آت).ص 190
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Sadir al-Sayrafi who has said the following: “Abu ‘Abd Allah (a.s.) has said in a long Hadith, ‘When Allah raises a believer from his grave along with him, in front, comes out a form. When and wherever the believer faces a frightening scene of the scenes of the Day of Judgment the form says to him, “Do not be afraid or sad. There is good and joyful news of the honor from Allah, the Most Majestic, the Most Holy,” until he is before Allah, the Most Majestic, the Most Holy. He is held accountable very lightly and then is admitted into paradise with the form in front of him. The believer then says to the form, ‘May Allah grant you blessings, you have been a very good companion ever since you came out with me from my grave and continued speaking of joy and honor from Allah until 1 experienced them. Who are you?’ The form will say, ‘I am the joy that you had brought to the heart of your believing brother (in belief) in the worldly life. Allah, the Most Majestic, the Most Holy, created me from it to carry good news to you.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al- Sayyari from Muhammad ibn Jumhur who has said the following: “Al-Najashiy, is a man of the landlords (community) and an agent in al-Ahwaz and Fars. Certain persons of his workers once said to Abu ‘Abdillah (a.s.) ‘In the office of al-Najashiy taxes are recorded as due by me. He is a believer and believes in obedience to you. If you consider it proper, write for me a letter to him (to relieve me of the taxes).’ Abu ‘Abd Allah (a.s.) wrote him, ‘(I begin) in the name of Allah, the Beneficent the Merciful. Send joy to the heart of your brother, Allah will send joy to your heart.’ ‘‘When the letter came he took it to him in his office. When it was private he gave him the letter and said, ‘This is a letter from abu ‘Abd Allah (a.s.).’ He kissed the letter and placed it on his eyes and asked, ‘What do you want?’ He said, ‘Certain taxes are recorded in your office as due by me.’ He then asked, ‘How much are they?’ He said, ‘Ten thousand dirham.’ He then called his secretary and told him to write off all the taxes due by him, and he said not to levy any taxes on him in future. Then he asked, ‘Did I make you happy now?’ He replied, ‘Yes, may I be your servant.’ He then ordered to give him an animal so he could ride, a maid servant, a male servant and a set of dress and for each item he would ask, ‘Did I make you happy?’ He would say, ‘Yes, may I be your servant.’ As long as he said, ‘Yes, he increased his gifts until the last gift. He then said, ‘Take the floor covering of this house wherein you gave me the letter of my master and asked me to help you in your needs. ’ “I (the narrator) did so as I was told and then went to Abu ‘Abdillah (a.s.) and informed him of his story the way it had happened. The Imam enjoyed what he had done. 1 then said, ‘O descendent of the Messenger of Allah, it seems he has made you happy by means of his favors to me. ’ The Imam said, ‘Yes, by Allah, he certainly has made Allah and the Messenger of Allah happy.’”
[3]النجاشيّ بفتح النون و كسرها و تشديد الياء و تخفيفها أفصح و هو أبو التاسع لأحمد بن على بن أحمد بن العباس صاحب الرجال، و الدهقان معرب يطلق على رئيس القرية و على التاجر و على من له مال و عقار و داله مكسور( لح).ص 190
[4]أي أخرج اسمه من دفاتر الديوان.ص 190
[5]التخت: وعاء يصان فيه الثياب.ص 190
[1]فرغ أي النجاشيّ من العطاء.ص 191
الهوامش · 5 footnotes⌄
[١]« شبعة» بفتح الشين إمّا بالنصب بنزع الخافض أي بشبعة او بالرفع بتقدير هو شبعة او بالجر بدلا أو عطف بيان للسرور و المراد بالمسلم هنا المؤمن و كان تبديل المؤمن به للاشعار بأنّه يكفى ظاهر الايمان لذلك و ذكرهما على المثال( آت).
[٢]« يقدم» أي يتقدم كما في قوله تعالى في قصة فرعون:« يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيامَةِ» و لفظة« امامه» تأكيده( فى).
[٣]النجاشيّ بفتح النون و كسرها و تشديد الياء و تخفيفها أفصح و هو أبو التاسع لأحمد بن على بن أحمد بن العباس صاحب الرجال، و الدهقان معرب يطلق على رئيس القرية و على التاجر و على من له مال و عقار و داله مكسور( لح).