أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنِ الْفُضَيْلِ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع نَدْعُو النَّاسَ إِلَى هَذَا الْأَمْرِ فَقَالَ يَا فُضَيْلُ إِنَّ اللَّهَ إِذَا أَرَادَ بِعَبْدٍ خَيْراً أَمَرَ مَلَكاً فَأَخَذَ بِعُنُقِهِ حَتَّى أَدْخَلَهُ فِي هَذَا الْأَمْرِ طَائِعاً أَوْ كَارِهاً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Muhammad ibn Marwan from al-Fudayl who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘Should we invite people to this cause (belief of Shi’a Muslims)?’ The Imam said, ‘O al-Fudayl, it is certain, when Allah wills good for a servant. He commands an angel who holds his neck until he brings him into this cause whether he likes or dislikes it.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/155)
الهوامش · 1⌄
[2]في بعض النسخ[ او مكرها].ص 213