مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ أَبِي إِسْمَاعِيلَ السَّرَّاجِ عَنِ ابْنِ مُسْكَانَ عَنْ ثَابِتٍ أَبِي سَعِيدٍ قَالَ
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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع يَا ثَابِتُ مَا لَكُمْ وَ لِلنَّاسِ كُفُّوا عَنِ النَّاسِ وَ لَا تَدْعُوا أَحَداً إِلَى أَمْرِكُمْ فَوَ اللَّهِ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَ أَهْلَ الْأَرْضِ اجْتَمَعُوا عَلَى أَنْ يُضِلُّوا عَبْداً يُرِيدُ اللَّهُ هُدَاهُ مَا اسْتَطَاعُوا كُفُّوا عَنِ النَّاسِ وَ لَا يَقُولُ أَحَدُكُمْ أَخِي وَ ابْنُ عَمِّي وَ جَارِي فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْراً طَيَّبَ رُوحَهُ فَلَا يَسْمَعُ بِمَعْرُوفٍ إِلَّا عَرَفَهُ وَ لَا بِمُنْكَرٍ إِلَّا أَنْكَرَهُ ثُمَّ يَقْذِفُ اللَّهُ فِي قَلْبِهِ كَلِمَةً يَجْمَعُ بِهَا أَمْرَهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il from abu Isma’il Al- Sarraj from ibn Muskan from Thabit abu Sa’id who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘O Thabit, what do you have to do with people? Leave the people alone and do not invite anyone to your cause (your belief). By Allah, if the inhabitants of heaven and the inhabitants of earth would come together to mislead a servant whom Allah wants to guide, they would not be able to do it. Leave the people alone and no one of you should say: “What about my brother, the son of my Uncle and my neighbor”? When Allah, the Most Majestic, the Most Holy, wills good for a servant. He cleanses his spirit and thereafter he does not listen to any principle but that he recognizes, and acknowledges it and does not hear of a wickedness but that he hates it. Then Allah places a word in his heart that serves as a focal point in his affairs.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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[1]مر الحديث في المجلد الأول اواخر كتاب التوحيد ص 165 و لسيّدنا العلامة الطباطبائى- مد ظله- بيان في ذيله و كذا الحديث الآتي، من أراد الاطلاع فليراجع هناك.ص 213