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الْكَلَامُ ثَلَاثَةٌ صِدْقٌ وَ كَذِبٌ وَ إِصْلَاحٌ بَيْنَ النَّاسِ قَالَ قِيلَ لَهُ جُعِلْتُ فِدَاكَ مَا الْإِصْلَاحُ بَيْنَ النَّاسِ قَالَ تَسْمَعُ مِنَ الرَّجُلِ كَلَاماً يَبْلُغُهُ فَتَخْبُثُ نَفْسُهُ فَتَلْقَاهُ فَتَقُولُ سَمِعْتُ مِنْ فُلَانٍ قَالَ فِيكَ مِنَ الْخَيْرِ كَذَا وَ كَذَا خِلَافَ مَا سَمِعْتَ مِنْهُ.
English translationMuhammad Sarwar
16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Yahya al-Wasiti from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “Statements are of three kinds: true, false and to establish truce among people.’ The narrator has said that it was asked of him, ‘May Allah keep my soul in service for your cause, what is establishing truce among people?’ The Imam said, ‘It is when you hear something about a man that, if he himself may hear it, his soul turns filthy (with anger) but when you meet him you say, ‘I heard so and so saying very good things about you, which is opposite of what you have actually heard about him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary2 available sources
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/334)
الهوامش1
[3]« من الرجل» أي فيه فان حروف الصفات يقوم بعضها مقام بعض و الخبث خلاف الطيبة و المراد من الحديث أن الكذب في الإصلاح بين الناس جائز و انه ليس بكذب محرم و لا صدق بل هو قسم ثالث من الكلام( فى).ص 341