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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع عِلْمُ اللَّهِ وَ مَشِيئَتُهُ هُمَا مُخْتَلِفَانِ أَوْ مُتَّفِقَانِ فَقَالَ الْعِلْمُ لَيْسَ هُوَ الْمَشِيئَةَ أَ لَا تَرَى أَنَّكَ تَقُولُ سَأَفْعَلُ كَذَا إِنْ شَاءَ اللَّهُ وَ لَا تَقُولُ سَأَفْعَلُ كَذَا إِنْ عَلِمَ اللَّهُ فَقَوْلُكَ إِنْ شَاءَ اللَّهُ دَلِيلٌ عَلَى أَنَّهُ لَمْ يَشَأْ فَإِذَا شَاءَ كَانَ الَّذِي شَاءَ كَمَا شَاءَ وَ عِلْمُ اللَّهِ السَّابِقُ لِلْمَشِيئَةِ.
English translationMuhammad Sarwar
2. Muhammad ibn abu ‘Abdallah has narrated from Muhammad ibn Isma‘il from al-Husayn ibn al-Hassan from Bakr ibn Salih from Ali ibn Asbat from al-Hassan ibn al-Jahm from Bukayr ibn A‘yan who has said the following. “I asked abu ‘Abdallah (a.s.), ‘Are the knowledge and the will of Allah different or the same?’” He replied, “His knowledge is not the same as His will. Consider when you say, ‘If Allah wills, I will do this,’ and you do not say, “If Allah knows I will do this.” Your own words, if Allah wills are proof that Allah has not yet willed it. If He would will what He would do, it happens exactly as He wills. His knowledge is before His will.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary2 available sources
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
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2- لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/16)
الهوامش1
[1]في بعض النسخ[ سأعلم].ص 109