ابْنُ مَحْبُوبٍ قَالَ حَدَّثَنَا نُوحٌ أَبُو الْيَقْظَانِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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ادْعُ بِهَذَا الدُّعَاءِ- اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي لَا تُنَالُ مِنْكَ إِلَّا بِرِضَاكَ وَ الْخُرُوجَ مِنْ جَمِيعِ مَعَاصِيكَ وَ الدُّخُولَ فِي كُلِّ مَا يُرْضِيكَ وَ النَّجَاةَ مِنْ كُلِّ وَرْطَةٍ وَ الْمَخْرَجَ مِنْ كُلِّ كَبِيرَةٍ أَتَى بِهَا مِنِّي عَمْدٌ أَوْ زَلَّ بِهَا مِنِّي خَطَأٌ أَوْ خَطَرَ بِهَا عَلَيَّ خَطَرَاتُ الشَّيْطَانِ أَسْأَلُكَ خَوْفاً تُوقِفُنِي بِهِ عَلَى حُدُودِ رِضَاكَ وَ تَشْعَبُ بِهِ عَنِّي كُلَّ شَهْوَةٍ خَطَرَ بِهَا هَوَايَ وَ اسْتَزَلَّ بِهَا رَأْيِي لِيُجَاوِزَ حَدَّ حَلَالِكَ أَسْأَلُكَ اللَّهُمَّ الْأَخْذَ- بِأَحْسَنِ مَا تَعْلَمُ وَ تَرْكَ سَيِّئِ كُلِّ مَا تَعْلَمُ أَوْ أَخْطَأُ مِنْ حَيْثُ لَا أَعْلَمُ أَوْ مِنْ حَيْثُ أَعْلَمُ أَسْأَلُكَ السَّعَةَ فِي الرِّزْقِ وَ الزُّهْدَ فِي الْكَفَافِ وَ الْمَخْرَجَ بِالْبَيَانِ مِنْ كُلِّ شُبْهَةٍ وَ الصَّوَابَ فِي كُلِّ حُجَّةٍ وَ الصِّدْقَ فِي جَمِيعِ الْمَوَاطِنِ وَ إِنْصَافَ النَّاسِ مِنْ نَفْسِي فِيمَا عَلَيَّ وَ لِي وَ التَّذَلُّلَ فِي إِعْطَاءِ النَّصَفِ مِنْ جَمِيعِ مَوَاطِنِ السَّخَطِ وَ الرِّضَا وَ تَرْكَ قَلِيلِ الْبَغْيِ وَ كَثِيرِهِ فِي الْقَوْلِ مِنِّي وَ الْفِعْلِ وَ تَمَامَ نِعْمَتِكَ[1] فِي جَمِيعِ الْأَشْيَاءِ وَ الشُّكْرَ لَكَ عَلَيْهَا لِكَيْ تَرْضَى وَ بَعْدَ الرِّضَا وَ أَسْأَلُكَ الْخِيَرَةَ فِي كُلِّ مَا يَكُونُ فِيهِ الْخِيَرَةُ بِمَيْسُورِ الْأُمُورِ كُلِّهَا لَا بِمَعْسُورِهَا يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ وَ افْتَحْ لِي بَابَ الْأَمْرِ الَّذِي فِيهِ الْعَافِيَةُ وَ الْفَرَجُ وَ افْتَحْ لِي بَابَهُ وَ يَسِّرْ لِي مَخْرَجَهُ وَ مَنْ قَدَّرْتَ لَهُ عَلَيَّ مَقْدُرَةً مِنْ خَلْقِكَ فَخُذْ عَنِّي بِسَمْعِهِ وَ بَصَرِهِ وَ لِسَانِهِ وَ يَدِهِ وَ خُذْهُ عَنْ يَمِينِهِ وَ عَنْ يَسَارِهِ وَ مِنْ خَلْفِهِ وَ مِنْ قُدَّامِهِ وَ امْنَعْهُ أَنْ يَصِلَ إِلَيَّ بِسُوءٍ عَزَّ جَارُكَ وَ جَلَّ ثَنَاءُ وَجْهِكَ وَ لَا إِلَهَ غَيْرُكَ أَنْتَ رَبِّي وَ أَنَا عَبْدُكَ اللَّهُمَّ أَنْتَ رَجَائِي فِي كُلِّ كُرْبَةٍ وَ أَنْتَ ثِقَتِي فِي كُلِّ شِدَّةٍ وَ أَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَ عُدَّةٌ فَكَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ الْفُؤَادُ وَ تَقِلُّ فِيهِ الْحِيلَةُ وَ يَشْمَتُ فِيهِ الْعَدُوُّ وَ تَعْيَا[2] فِيهِ الْأُمُورُ أَنْزَلْتُهُ بِكَ وَ شَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ قَدْ فَرَّجْتَهُ وَ كَفَيْتَهُ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَ صَاحِبُ كُلِّ حَاجَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ فَلَكَ الْحَمْدُ كَثِيراً وَ لَكَ الْمَنُّ فَاضِلًا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
32. Ibn Mahbub has said that Nuh ibn Yaqdan has narrated from abu ’ Abd Allah (a.s.) who has said the following: “Say this prayer, ‘O Lord, I plead before You for Your favor that cannot be achieved except with Your happiness, for (Your help to) come out of all disobedience that cannot happen without Your approval, for (Your help to) enter into all that makes You happy, for safety from all dangers, for departure from all major sins that have happened from me, willingly or have slipped out mistakenly, or have passed in my mind due to satanic induction. “I plead before You to place fear in me that can keep me within the limits of Your approval, shatter away from me all lustful evil thoughts that have passed in my desires, that have made my opinion slip away to crossover Your lawful limits. I plead before You, O Lord, to take the best that You know, and ignore all the evil that You find or mistakes that I had no knowledge of or did have the knowledge thereof. “I plead before You for increased sustenance, restraining to suffice with basic needs, coming out of confusing conditions with clearly stated instructions, correctness in evidence, truth in all circumstances, yielding to justice for people against or for my soul, dealing humbly in yielding to justice in all circumstances of anger and contentment, avoiding small or greater degrees of transgression in my words or deeds, completion of Your bounties in all things, and thankfulness to You for it so You are content with happiness. “I plead before You for guidance in all the good choices wherein choices exist and are easy to achieve not that which is hard to achieve. O Magnanimous, O Magnanimous, O Magnanimous, open for me the door to the fact in which there is well being (of the body and spirit) and relief, open for me its door and ease it off to leave. If You may determine for any of Y our creatures to overpower me then hold and seize him by his hearing, his eyes, tongue, and hand, seize him from his right, left, behind, front and before him and prevent him from reaching me with evil. Your neighbor is well protected, glorious is the praise of Your face, and no one deserves to be worshipped except You. You are my Lord, and I am Your slave and servant. O Lord, You are my hope in all pains. You are my hope in all hardships, in all troubles that befall me, on You I depend and Y ou are my resources. How many are the pains that weaken the heart, diminish in it the means, bring rejoice for the enemy, and exhaust the resources. I present them before You, complain to You against it, come to You of all things so You provide me relief and suffice me against it (such pains), thus, You are my benefactor of all the bounties with me, the appropriator of all of my needs, and the end of all of my desires. All praise belongs to You a great deal and (I am) thankful to You in addition.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.