Same indexed hadith alkafi-3463; it ends on this printed page after beginning on pages 590-592.
Show complete hadith text
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ قَالَ:
Show clickable narrator chain
أَعْطَانِي أَبُو عَبْدِ اللَّهِ ع هَذَا الدُّعَاءَ الْحَمْدُ لِلَّهِ وَلِيِّ الْحَمْدِ وَ أَهْلِهِ وَ مُنْتَهَاهُ وَ مَحَلِّهِ أَخْلَصَ مَنْ وَحَّدَهُ وَ اهْتَدَى مَنْ عَبَدَهُ وَ فَازَ مَنْ أَطَاعَهُ وَ أَمِنَ الْمُعْتَصِمُ بِهِ اللَّهُمَّ يَا ذَا الْجُودِ وَ الْمَجْدِ وَ الثَّنَاءِ الْجَمِيلِ وَ الْحَمْدِ أَسْأَلُكَ مَسْأَلَةَ مَنْ خَضَعَ لَكَ بِرَقَبَتِهِ وَ رَغِمَ لَكَ أَنْفُهُ وَ عَفَّرَ لَكَ وَجْهَهُ وَ ذَلَّلَ لَكَ نَفْسَهُ وَ فَاضَتْ مِنْ خَوْفِكَ دُمُوعُهُ وَ تَرَدَّدَتْ عَبْرَتُهُ وَ اعْتَرَفَ لَكَ بِذُنُوبِهِ وَ فَضَحَتْهُ عِنْدَكَ خَطِيئَتُهُ وَ شَانَتْهُ عِنْدَكَ جَرِيرَتُهُ وَ ضَعُفَتْ عِنْدَ ذَلِكَ قُوَّتُهُ وَ قَلَّتْ حِيلَتُهُ وَ انْقَطَعَتْ عَنْهُ أَسْبَابُ خَدَائِعِهِ وَ اضْمَحَلَّ عَنْهُ كُلُّ بَاطِلٍ وَ أَلْجَأَتْهُ ذُنُوبُهُ إِلَى ذُلِّ مَقَامِهِ بَيْنَ يَدَيْكَ وَ خُضُوعِهِ لَدَيْكَ وَ ابْتِهَالِهِ إِلَيْكَ أَسْأَلُكَ اللَّهُمَّ سُؤَالَ مَنْ هُوَ بِمَنْزِلَتِهِ أَرْغَبُ إِلَيْكَ كَرَغْبَتِهِ وَ أَتَضَرَّعُ إِلَيْكَ كَتَضَرُّعِهِ- وَ أَبْتَهِلُ إِلَيْكَ كَأَشَدِّ ابْتِهَالِهِ اللَّهُمَّ فَارْحَمِ اسْتِكَانَةَ مَنْطِقِي وَ ذُلَّ مَقَامِي وَ مَجْلِسِي وَ خُضُوعِي إِلَيْكَ بِرَقَبَتِي أَسْأَلُكَ اللَّهُمَّ الْهُدَى مِنَ الضَّلَالَةِ وَ الْبَصِيرَةَ مِنَ الْعَمَى وَ الرُّشْدَ مِنَ الْغَوَايَةِ وَ أَسْأَلُكَ اللَّهُمَّ أَكْثَرَ الْحَمْدِ عِنْدَ الرَّخَاءِ وَ أَجْمَلَ الصَّبْرِ عِنْدَ الْمُصِيبَةِ- وَ أَفْضَلَ الشُّكْرِ عِنْدَ مَوْضِعِ الشُّكْرِ وَ التَّسْلِيمَ عِنْدَ الشُّبُهَاتِ وَ أَسْأَلُكَ الْقُوَّةَ فِي طَاعَتِكَ وَ الضَّعْفَ عَنْ مَعْصِيَتِكَ وَ الْهَرَبَ إِلَيْكَ مِنْكَ وَ التَّقَرُّبَ إِلَيْكَ رَبِّ لِتَرْضَى وَ التَّحَرِّيَ لِكُلِّ مَا يُرْضِيكَ عَنِّي فِي إِسْخَاطِ خَلْقِكَ الْتِمَاساً لِرِضَاكَ رَبِّ مَنْ أَرْجُوهُ إِنْ لَمْ تَرْحَمْنِي أَوْ مَنْ يَعُودُ عَلَيَّ إِنْ أَقْصَيْتَنِي أَوْ مَنْ يَنْفَعُنِي عَفْوُهُ إِنْ عَاقَبْتَنِي أَوْ مَنْ آمُلُ عَطَايَاهُ إِنْ حَرَمْتَنِي أَوْ مَنْ يَمْلِكُ كَرَامَتِي إِنْ أَهَنْتَنِي أَوْ مَنْ يَضُرُّنِي هَوَانُهُ إِنْ أَكْرَمْتَنِي رَبِّ مَا أَسْوَأَ فِعْلِي وَ أَقْبَحَ عَمَلِي وَ أَقْسَى قَلْبِي وَ أَطْوَلَ أَمَلِي وَ أَقْصَرَ أَجَلِي وَ أَجْرَأَنِي عَلَى عِصْيَانِ مَنْ خَلَقَنِي رَبِّ وَ مَا أَحْسَنَ بَلَاءَكَ عِنْدِي وَ أَظْهَرَ نَعْمَاءَكَ عَلَيَّ كَثُرَتْ عَلَيَّ مِنْكَ النِّعَمُ فَمَا أُحْصِيهَا وَ قَلَّ مِنِّيَ الشُّكْرُ فِيمَا أَوْلَيْتَنِيهِ فَبَطِرْتُ بِالنِّعَمِ وَ تَعَرَّضْتُ لِلنِّقَمِ وَ سَهَوْتُ عَنِ الذِّكْرِ وَ رَكِبْتُ الْجَهْلَ بَعْدَ الْعِلْمِ وَ جُزْتُ مِنَ الْعَدْلِ إِلَى الظُّلْمِ وَ جَاوَزْتُ الْبِرَّ إِلَى الْإِثْمِ وَ صِرْتُ إِلَى الْهَرَبِ مِنَ الْخَوْفِ وَ الْحُزْنِ فَمَا أَصْغَرَ حَسَنَاتِي وَ أَقَلَّهَا فِي كَثْرَةِ ذُنُوبِي وَ مَا أَكْثَرَ ذُنُوبِي وَ أَعْظَمَهَا عَلَى قَدْرِ صِغَرِ خَلْقِي وَ ضَعْفِ رُكْنِي رَبِّ وَ مَا أَطْوَلَ أَمَلِي فِي قِصَرِ أَجَلِي وَ أَقْصَرَ أَجَلِي فِي بُعْدِ أَمَلِي وَ مَا أَقْبَحَ سَرِيرَتِي وَ عَلَانِيَتِي رَبِّ لَا حُجَّةَ لِي إِنِ احْتَجَجْتُ وَ لَا عُذْرَ لِي إِنِ اعْتَذَرْتُ وَ لَا شُكْرَ عِنْدِي إِنِ ابْتُلِيتُ وَ أُولِيتُ إِنْ لَمْ تُعِنِّي عَلَى شُكْرِ مَا أُولِيتُ رَبِّ مَا أَخَفَّ مِيزَانِي غَداً إِنْ لَمْ تُرَجِّحْهُ وَ أَزَلَّ لِسَانِي إِنْ لَمْ تُثَبِّتْهُ وَ أَسْوَدَ وَجْهِي إِنْ لَمْ تُبَيِّضْهُ رَبِّ كَيْفَ لِي بِذُنُوبِيَ الَّتِي سَلَفَتْ مِنِّي قَدْ هَدَّتْ لَهَا أَرْكَانِي رَبِّ كَيْفَ أَطْلُبُ شَهَوَاتِ الدُّنْيَا وَ أَبْكِي عَلَى خَيْبَتِي فِيهَا وَ لَا أَبْكِي وَ تَشْتَدُّ حَسَرَاتِي عَلَى عِصْيَانِي وَ تَفْرِيطِي رَبِّ دَعَتْنِي دَوَاعِي الدُّنْيَا فَأَجَبْتُهَا سَرِيعاً وَ رَكَنْتُ إِلَيْهَا طَائِعاً وَ دَعَتْنِي دَوَاعِي الْآخِرَةِ فَتَثَبَّطْتُ عَنْهَا وَ أَبْطَأْتُ فِي الْإِجَابَةِ وَ الْمُسَارَعَةِ إِلَيْهَا كَمَا سَارَعْتُ إِلَى دَوَاعِي الدُّنْيَا وَ حُطَامِهَا الْهَامِدِ وَ هَشِيمِهَا الْبَائِدِ وَ سَرَابِهَا الذَّاهِبِ رَبِّ خَوَّفْتَنِي وَ شَوَّقْتَنِي وَ احْتَجَجْتَ عَلَيَّ بِرِقِّي وَ كَفَلْتَ لِي بِرِزْقِي فَأَمِنْتُ مِنْ خَوْفِكَ وَ تَثَبَّطْتُ عَنْ تَشْوِيقِكَ وَ لَمْ أَتَّكِلْ عَلَى ضَمَانِكَ وَ تَهَاوَنْتُ بِاحْتِجَاجِكَ اللَّهُمَّ فَاجْعَلْ أَمْنِي مِنْكَ فِي هَذِهِ الدُّنْيَا خَوْفاً وَ حَوِّلْ تَثَبُّطِي شَوْقاً وَ تَهَاوُنِي بِحُجَّتِكَ فَرَقاً مِنْكَ ثُمَّ رَضِّنِي بِمَا قَسَمْتَ لِي مِنْ رِزْقِكَ يَا كَرِيمُ يَا كَرِيمُ أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ رِضَاكَ عِنْدَ السَّخْطَةِ وَ الْفَرْجَةَ عِنْدَ الْكُرْبَةِ وَ النُّورَ عِنْدَ الظُّلْمَةِ وَ الْبَصِيرَةَ عِنْدَ تَشَبُّهِ الْفِتْنَةِ رَبِّ اجْعَلْ جُنَّتِي مِنْ خَطَايَايَ حَصِينَةً وَ دَرَجَاتِي فِي الْجِنَانِ رَفِيعَةً وَ أَعْمَالِي كُلَّهَا مُتَقَبَّلَةً وَ حَسَنَاتِي مُضَاعَفَةً زَاكِيَةً وَ أَعُوذُ بِكَ مِنَ الْفِتَنِ كُلِّهَا مَا ظَهَرَ مِنْهَا وَ مَا بَطَنَ وَ مِنْ رَفِيعِ المَطْعَمِ وَ الْمَشْرَبِ وَ مِنْ شَرِّ مَا أَعْلَمُ وَ مِنْ شَرِّ مَا لَا أَعْلَمُ وَ أَعُوذُ بِكَ مِنْ أَنْ أَشْتَرِيَ الْجَهْلَ بِالْعِلْمِ وَ الْجَفَاءَ بِالْحِلْمِ وَ الْجَوْرَ بِالْعَدْلِ وَ الْقَطِيعَةَ بِالْبِرِّ وَ الْجَزَعَ بِالصَّبْرِ وَ الْهُدَى بِالضَّلَالَةِ وَ الْكُفْرَ بِالْإِيمَانِ. - ابْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ أَنَّهُ ذَكَرَ أَيْضاً مِثْلَهُ وَ ذَكَرَ أَنَّهُ دُعَاءُ عَلِيِّ بْنِ الْحُسَيْنِ ص وَ زَادَ فِي آخِرِهِ آمِينَ رَبَّ الْعَالَمِينَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
31. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from al-‘Ala’ ibn Razin from ‘Abd al-Rahman ibn Sayabah who has said the following: “Once abu ‘Abd Allah (a.s.) gave me this supplication: ‘All praise belongs to Allah, the Owner, and worthy of praise, the end and the location of all praise. Those who believe in His Oneness have achieved purity, those who worship Him have found guidance, those who obey Him have triumphed and those who have sought His protection have found security. O Lord, O possessor of generosity and glory, beautiful praise and thanks, I plead before You like one who has humbled himself before You with his neck, rubbed his nose on the ground before You, as well as his face, humiliated his soul before You, whose tears have flooded for fear from You, and have continued flowing, who has confessed to his sins before You, his blunders have disgraced him before You, his crimes have made him shunned in Your presence, his power has weakened before You, his resources have diminished, his means of trickery are cut off, all falsehood has disappeared from him, his sins have forced him to lowly positions before You, and to humble himself before You, and to beg You for help. I plead before You like the plea of one who is more desirous in pleading before You than the one pleading as above, who prays before You like him and begs for help more intensely than him. “O Lord, favor the destitution of my expression, humility of my position, my seat and humility before You with my neck. O Lord, I plead before You for guidance against straying, understanding against blindness and intelligence against transgression. O Lord, I plead before You to help me praise You the most in comfort, bear beautiful patience in hardships, the best thanks to You whenever it is the occasion to thank and submission in the doubtful conditions. I plead before You for power to obey You, weakness in disobedience, for the ability to flee to You from You, and to seek nearness to You, so that, O Lord, I seek Your happiness, give preference to doing what makes You happy with me even though it may anger the people, while I seek Your satisfaction. “O Lord, who can I hope if You do not have kindness for me, or who cares for me if You keep me far away, or whose forgiveness benefits me, if You punish me, or whose gifts should I hope for if You deprive me of Your gifts, or who can have honor for me in his hands if You degrade me, whose degrading of me can harm me if You honor me. “O Lord, how bad are my deeds, how obnoxious are my acts, how brutal is my heart, how lengthy are my (worldly) yearnings, how short is my life that has made it so daring to disobey my creator! “O Lord, how good is Your trial for me, how manifest are Your bounties upon me! Your bounties upon me have become so much that I cannot even count them. My thanks to You for the preferences that You have given to me, in the joy for the bounties, is so little that 1 have subjected myself to punishment. I have forgotten speaking of You, have indulged in ignorance after knowledge, crossed over from justice to transgression, from virtuous deeds to sin and to fleeing for fear and sorrow. How small and little are my virtuous deeds compared to my numerous sins, how many and great are my sins compared to the small size of my structure, and weak limbs! “O Lord, how lengthy are my (worldly) hopes in my short life, how short is my life in my lengthy hopes, how hideous is my inside and my outside! O Lord, I have no ground if argued, no excuse to find excuses, no gratitude if I would be tried or if I am favored unless You assist me to be grateful for the favor You have done to me. “O Lord, how light will be my balance tomorrow if You will not make it weigh heavy! How reckless is my tongue if You do not keep it in place! How black is my face if You do not whiten it! O Lord, how would I deal with my sins of the past that have crushed my limbs! O Lord, how can I seek worldly desires and weep for failing to achieve them but do not weep while my regrets for disobedience have intensified and my transgression has gone to the extremities! O Lord, the worldly motives prompted me and I quickly responded, and relied upon them willingly. The motives for the gains of the hereafter prompted me but I lingered and delayed to respond and to move faster to them like the fast moving to the worldly motives, its worthless vanities, smashed up beyond use materials and its fast disappearing mirage. “O Lord, You have frightened and encouraged me and have argued against me to prove me a slave and have sufficed me in my sustenance, but I felt secure from Your warning and lagged behind in acting upon Your encouragement, did not trust Your guarantee, and took Your argument lightly. “O Lord, change my feeling of security from Your warning in this world into fear, my procrastination into zeal and zest and my taking Your argumentation against me lightly into serious concern and anxiety and then make me to be happy with the share of sustenance that You have assigned for me, O Magnanimous, O Magnanimous, I plead before You through Your great name so You be happy (with me) when You are angry, I beg for relief in pain and suffering, light in darkness, and understanding in the confusion of tribulation. “O Lord, make my shield against sins formidable, my position in paradise high, my deeds all accepted, my virtuous deeds to come in multiples and pure. I seek protection with You against all misfortune, the apparent and hidden, against overeating and overdrinking, against the evil of what I know and that which I do not know. I seek protection with You against my buying ignorance at the cost of knowledge, harshness at the cost of forbearing, injustice at the cost of justice, cutting off good relations with relatives at the cost of maintaining good relations with relatives, intolerance at the cost of exercising patience, straying at the cost of guidance and disbelief at the cost of belief.”’ Ibn Mahbub has narrated from Jamil ibn Salih that he has narrated that Ali ibn Salih had a similar supplication and at the end he has added, “Amin, O Lord, of the worlds.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 6⌄
[1]في بعض النسخ[ فىّ أحصيتها].ص 591
[2]البطر شدة الفرح.ص 591
[3]في بعض النسخ[ الى اللهو].ص 591
[1]الهامد: البالى المتغير و اليابس من النبات. و الهشيم: الحشيش اليابس و باد يبيد:ص 592
[2]في بعض النسخ[ الجوع].ص 592
[3]في المصباح و الوافي[ أو الضلالة بالهدى] و لعله من النسّاخ.ص 592