عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الْمَرْأَةِ تَرَى الصُّفْرَةَ فَقَالَ
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إِنْ كَانَ قَبْلَ الْحَيْضِ بِيَوْمَيْنِ فَهُوَ مِنَ الْحَيْضِ وَ إِنْ كَانَ بَعْدَ الْحَيْضِ بِيَوْمَيْنِ فَلَيْسَ مِنَ الْحَيْضِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Ishaq ibn ‘Ammar from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), about a woman who experiences a blood discharge of yellow color two days before her normal time for her Hayd (menses), has said that she must not perform Salah (prayer). It is Hayd (menses). If such discharge is two days after the time of her Hayd (menses) free period, she must perform Salah (prayer). It is not Hayd (menses).”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسن أو موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/209)
الهوامش · 1⌄
[2]لعل المراد بيومين ما تراه بعد يومى الاستظهار و يكون المراد بقوله عليه السلام:« فليس من الحيض» أنه ليس ظاهرا منها و إن كان مع الانقطاع يحكم بكونه حيضا.( آت)ص 78