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الْمُسْتَحَاضَةُ إِذَا ثَقَبَ الدَّمُ الْكُرْسُفَ اغْتَسَلَتْ لِكُلِّ صَلَاتَيْنِ وَ لِلْفَجْرِ غُسْلًا- وَ إِنْ لَمْ يَجُزِ الدَّمُ الْكُرْسُفَ فَعَلَيْهَا الْغُسْلُ كُلَّ يَوْمٍ مَرَّةً وَ الْوُضُوءُ لِكُلِّ صَلَاةٍ وَ إِنْ أَرَادَ زَوْجُهَا أَنْ يَأْتِيَهَا فَحِينَ تَغْتَسِلُ هَذَا إِنْ كَانَ دَمُهَا عَبِيطاً وَ إِنْ كَانَتْ صُفْرَةً فَعَلَيْهَا الْوُضُوءُ.
English translationMuhammad Sarwar
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “He (the Imam) (a.s.), has said, ‘In the case of Istihadah, if blood finds its way outthrough the cotton, she must take Ghusl (bath) for every two Salah (prayer) and one more Ghusl (bath) for the morning Salah (prayer). If blood does not come out through the cotton, then she must take one Ghusl (bath) every day and Wudu 5 for every Salah (prayer). If her husband wants to come to her, he must do so after her Ghusl (bath). This is when blood is of black color but if it is yellow, then she must take Wudu’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/226)
الهوامش1
[4]كذا مضمرا.ص 89