عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ
Show clickable narrator chain
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الَّذِي يُقْتَلُ فِي سَبِيلِ اللَّهِ يُدْفَنُ فِي ثِيَابِهِ وَ لَا يُغَسَّلُ إِلَّا أَنْ يُدْرِكَهُ الْمُسْلِمُونَ وَ بِهِ رَمَقٌ ثُمَّ يَمُوتَ بَعْدُ فَإِنَّهُ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ إِنَّ رَسُولَ اللَّهِ ص كَفَّنَ حَمْزَةَ فِي ثِيَابِهِ وَ لَمْ يُغَسِّلْهُ وَ لَكِنَّهُ صَلَّى عَلَيْهِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub ibn Sinan from Aban ibn Taghlib who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Those who are killed in the way of Allah are buried with their clothes without Ghusl (bath) unless Muslims find him alive and then he dies afterward, in which case Ghusl (bath), shroud and hunut are done for him. The Messenger of Allah buried Hamzah with his clothes without Ghusl (bath) but he (the Messenger of Allah) performed Salah (prayer) for him.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.