عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ صَلِّ فِيهَا وَ لَا تُصَلِّ فِي أَعْطَانِ الْإِبِلِ إِلَّا أَنْ تَخَافَ عَلَى مَتَاعِكَ الضَّيْعَةَ فَاكْنُسْهُ وَ رُشَّهُ بِالْمَاءِ وَ صَلِّ فِيهِ وَ سَأَلْتُهُ عَنِ الصَّلَاةِ فِي ظَهْرِ الطَّرِيقِ فَقَالَ لَا بَأْسَ أَنْ تُصَلِّيَ فِي الظَّوَاهِرِ الَّتِي بَيْنَ الْجَوَادِّ فَأَمَّا عَلَى الْجَوَادِّ فَلَا تُصَلِّ فِيهَا قَالَ وَ كُرِهَ الصَّلَاةُ فِي السَّبَخَةِ إِلَّا أَنْ يَكُونَ مَكَاناً لَيِّناً تَقَعُ عَلَيْهِ الْجَبْهَةُ مُسْتَوِيَةً قَالَ وَ سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْبِيعَةِ فَقَالَ إِذَا اسْتَقْبَلْتَ الْقِبْلَةَ فَلَا بَأْسَ بِهِ قَالَ وَ رَأَيْتُهُ فِي الْمَنَازِلِ الَّتِي فِي طَرِيقِ مَكَّةَ يَرُشُّ أَحْيَاناً مَوْضِعَ جَبْهَتِهِ ثُمَّ يَسْجُدُ عَلَيْهِ رَطْباً كَمَا هُوَ وَ رُبَّمَا لَمْ يَرُشَّ الَّذِي يَرَى أَنَّهُ طَيِّبٌ قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَخُوضُ الْمَاءَ فَتُدْرِكُهُ الصَّلَاةُ فَقَالَ إِنْ كَانَ فِي حَرْبٍ فَإِنَّهُ يُجْزِئُهُ الْإِيمَاءُ وَ إِنْ كَانَ تَاجِراً فَلْيَقُمْ وَ لَا يَدْخُلْهُ حَتَّى يُصَلِّيَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the barn of sheep. He (the Imam) said, ‘You can perform Salah (prayer) there but do not perform Salah (prayer) in the place where camels are kept, unless you are afraid for loss of your property, in which case, you can sweep and sprinkle water on it, then perform Salah (prayer) there.’ I then asked abu ‘Abd Allah (a.s.), about performing Salah (prayer) on a roadside. He (the Imam) said, ‘It is not an offense to perform Salah (prayer) in such place but not in the middle of a road.’ He (the Imam) said, ‘It is undesirable to perform Salah (prayer) on salt grounds unless there is a soft area on which the forehead can rest in a level manner.’ He (the narrator) has said that he then asked him (the Imam) about performing Salah (prayer) in al-Bi‘ah (Church). He (the Imam) said, ‘If you can face al-Qiblah (al-Ka‘bah), then it is not an offense to perform Salah (prayer) there.’ He (the narrator) has said that I saw him (the Imam) in rest areas on the road to Makkah sometimes sprinkle water on the place for his forehead during Sajdah (prostration), and perform Sajdah (prostration) when still wet, as he (the Imam) sometimes would not sprinkle water if it was fine (already wet). He (the narrator) has said that he asked him (the Imam) about a man who sails in water and time for Salah (prayer) arrives. He (the Imam) said, ‘If he is in a war only making gestures for Salah (prayer) is sufficient but if he is a merchant, he is not to sail before performing Salah (prayer).’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/290)
الهوامش · 4⌄
[3]بالتشديد جمع جادة و هي وسط الطريق و معظمه و محمول عند الاكثر على الكراهة و عند الصدوق و المفيد على التحريم و قال الجوهريّ: قال الأصمعى: و الظواهر: اشراف الأرض.( آت)ص 388
[4]و السبخة: الأرض المملح. و يقال بالفارسية( شورهزار). و ايضا: ارض ذات نزو ما يعلو الماء.ص 388
[5]في بعض النسخ[ أنه رطب].ص 388
[1]أي يركب السفينة. و قوله:« لا يدخله» أي يقيم خارج الماء و لا يدخل السفينة حتّى يصلى و خبر إسماعيل بن جابر أوضح منه.( آت)ص 389