ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about performing Salah (prayer) in camel’s barn. He (the Imam) said, ‘If you are afraid for your effects, sweep it and wash it. It is not harmful to perform Salah (prayer) in sheep barns.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad and Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “He (the Imam) (a.s.), said, ‘You must not perform Salah (prayer) in places where horses, mules and donkeys are kept.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from someone who had asked abu ‘Abd Allah (a.s.), has the following: “I once asked abu ‘Abd Allah (a.s.), about the al-Qiblah (al-Ka‘bah) side of the wall of a Masjid from which sewage, in which people urinate, leaks. He (the Imam) said, ‘If the leakage is from the sewage, do not perform Salah (prayer) there; but if the leakage is from something else, it is not an offense to perform Salah (prayer) there.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the barn of sheep. He (the Imam) said, ‘You can perform Salah (prayer) there but do not perform Salah (prayer) in the place where camels are kept, unless you are afraid for loss of your property, in which case, you can sweep and sprinkle water on it, then perform Salah (prayer) there.’ I then asked abu ‘Abd Allah (a.s.), about performing Salah (prayer) on a roadside. He (the Imam) said, ‘It is not an offense to perform Salah (prayer) in such place but not in the middle of a road.’ He (the Imam) said, ‘It is undesirable to perform Salah (prayer) on salt grounds unless there is a soft area on which the forehead can rest in a level manner.’ He (the narrator) has said that he then asked him (the Imam) about performing Salah (prayer) in al-Bi‘ah (Church). He (the Imam) said, ‘If you can face al-Qiblah (al-Ka‘bah), then it is not an offense to perform Salah (prayer) there.’ He (the narrator) has said that I saw him (the Imam) in rest areas on the road to Makkah sometimes sprinkle water on the place for his forehead during Sajdah (prostration), and perform Sajdah (prostration) when still wet, as he (the Imam) sometimes would not sprinkle water if it was fine (already wet). He (the narrator) has said that he asked him (the Imam) about a man who sails in water and time for Salah (prayer) arrives. He (the Imam) said, ‘If he is in a war only making gestures for Salah (prayer) is sufficient but if he is a merchant, he is not to sail before performing Salah (prayer).’”
[3]بالتشديد جمع جادة و هي وسط الطريق و معظمه و محمول عند الاكثر على الكراهة و عند الصدوق و المفيد على التحريم و قال الجوهريّ: قال الأصمعى: و الظواهر: اشراف الأرض.( آت)ص 388
[4]و السبخة: الأرض المملح. و يقال بالفارسية( شورهزار). و ايضا: ارض ذات نزو ما يعلو الماء.ص 388
[5]في بعض النسخ[ أنه رطب].ص 388
[1]أي يركب السفينة. و قوله:« لا يدخله» أي يقيم خارج الماء و لا يدخل السفينة حتّى يصلى و خبر إسماعيل بن جابر أوضح منه.( آت)ص 389
الهوامش · 5 footnotes⌄
[١]صرح المحقق و العلامة- رحمهما اللّه- بان المراد باعطان الإبل مباركها و مقتضى كلام أهل اللغة انها اخص من ذلك فانهم قالوا: معاطن الإبل مباركها حول الماء لتشرب عللا بعد نهل و العلل: الشرب الثاني و النهل الشرب الأول و نقل عن أبي الصلاح انه منع من الصلاة في اعطان الإبل و هو ظاهر المفيد في المقنع و لا ريب انه أحوط. و مربض الغنم- كمجلس مأواها و محل بروكها.( آت)
[٢]كذا مضمرا.
[٣]بالتشديد جمع جادة و هي وسط الطريق و معظمه و محمول عند الاكثر على الكراهة و عند الصدوق و المفيد على التحريم و قال الجوهريّ: قال الأصمعى: و الظواهر: اشراف الأرض.( آت)
[٤]و السبخة: الأرض المملح. و يقال بالفارسية( شورهزار). و ايضا: ارض ذات نزو ما يعلو الماء.