أَحْمَدُ بْنُ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ:
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سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الرَّجُلِ الْمُسْتَعْجِلِ مَا الَّذِي يُجْزِئُهُ فِي النَّافِلَةِ قَالَ ثَلَاثُ تَسْبِيحَاتٍ فِي الْقِرَاءَةِ وَ تَسْبِيحَةٌ فِي الرُّكُوعِ وَ تَسْبِيحَةٌ فِي السُّجُودِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
20. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-fadl al-Nawfaliy from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan (a.s.), about a man who is in a hurry. What is sufficient for him in optional Salah (prayer) for recitation?’ He (the Imam) said, ‘Three Tasbih (Allah is free of all defects) for recitation, one for Ruku‘ (bowing down on one’s knees), and one for Sujud (prostrations).”’
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/422)
الهوامش · 1⌄
[2]ظاهره جواز ترك الفاتحة في الثانية عند الاستعجال و هو خلاف المشهور و يمكن حمله على حال المناوشة و القتال.( آت)ص 455