عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَا مِنْ يَوْمِ سَحَابٍ يَخْفَى فِيهِ عَلَى النَّاسِ وَقْتُ الزَّوَالِ إِلَّا كَانَ مِنَ الْإِمَامِ لِلشَّمْسِ زَجْرَةٌ حَتَّى تَبْدُوَ فَيُحْتَجَّ عَلَى أَهْلِ كُلِّ قَرْيَةٍ مَنِ اهْتَمَّ بِصَلَاتِهِ وَ مَنْ ضَيَّعَهَا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
15. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that even on cloudy days when the time for noon Salah (prayer) may remain obscure to people, the Imam knows about the sun. (He (the Imam) knows) what is unseen to people, so he always has the proof which town’s people pay attention to the timing of Salah (prayer) and which town’s people ignore it.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/484)
الهوامش · 1⌄
[1]قيل: الزجر هو علم بالمغيب كما أن العرب كانوا يسمون الكاهن زاجرا اي الامام يعلم في يوم الغيم وقت الزوال بالالهام فيصلى فيظهر للناس بصلاته دخول الوقت.( آت)ص 489