عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا كَانَ عَلَى الرَّجُلِ شَيْءٌ مِنْ صَوْمِ شَهْرِ رَمَضَانَ فَلْيَقْضِهِ فِي أَيِ شَهْرٍ شَاءَ أَيَّاماً مُتَتَابِعَةً فَإِنْ لَمْ يَسْتَطِعْ فَلْيَقْضِهِ كَيْفَ شَاءَ وَ لْيُمَحِّصِ الْأَيَّامَ فَإِنْ فَرَّقَ فَحَسَنٌ[1] وَ إِنْ تَابَعَ فَحَسَنٌ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith: ‘If one owes fasting of the month of Ramadan, he can make its Qada’ (compensatory fast) in any month that he likes but in a continued order. If he is not able to do so, he then is required to complete its Qada’ (compensatory fast) in a way he can complete. He must keep the number of days clear and without confusion. Fasting in different times is valid as well as in continued order.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.