الكافي- ط الاسلامية — Volume 4, Page 120
[١]كذا مضمرا.
[٢]في التهذيب ج 1 ص 297 عن الحسين بن سعيد، عن حماد، عن ابن المغيرة، عن ابن سنان بدون توسط الحلبيّ بين حماد و ابن المغيرة و قال في المرأة: قال في المنتقى: اتفق في الطريق غلط واضح في جميع ما عندي من نسخ الكافي و الذي يقوى في خاطرى أن ما بين قوله:« عن أبيه» و قوله: « عن عبد اللّه بن المغيرة» مزيد سهوا من الطريق الآخر و لم يتيسر له أن يصلح و يحتمل أن يكون الغلط باسقاط واو العطف من قوله:« عبد اللّه بن المغيرة» فيكون الاسناد مشتملا على طريقين للخير يرويه بهما إبراهيم بن هاشم، و لا يخلو من بعد بالنظر الى المعهود في مثله. انتهى.( آت)
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ عَلَيْهِ مِنْ شَهْرِ رَمَضَانَ طَائِفَةٌ ثُمَّ أَدْرَكَهُ شَهْرُ رَمَضَانٍ قَابِلٌ قَالَ عَلَيْهِ أَنْ يَصُومَ وَ أَنْ يُطْعِمَ كُلَّ يَوْمٍ مِسْكِيناً فَإِنْ كَانَ مَرِيضاً فِيمَا بَيْنَ ذَلِكَ حَتَّى أَدْرَكَهُ شَهْرُ رَمَضَانٍ قَابِلٌ فَلَيْسَ عَلَيْهِ إِلَّا الصِّيَامُ إِنْ صَحَّ وَ إِنْ تَتَابَعَ الْمَرَضُ عَلَيْهِ فَلَمْ يَصِحَّ فَعَلَيْهِ أَنْ يُطْعِمَ لِكُلِّ يَوْمٍ مِسْكِيناً.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who owes several days of fasting of the month of Ramadan and the next month of Ramadan comes. He (the Imam) said, ‘He is required to fast and feed one destitute for every day. If he had remained ill in between until the next month of Ramadan, he only owes fasting if he becomes well, but if illness continues and he does not become well, he is required to feed one destitute for every day.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الرَّجُلِ يَكُونُ عَلَيْهِ أَيَّامٌ مِنْ شَهْرِ رَمَضَانَ أَ يَقْضِيهَا مُتَفَرِّقَةً قَالَ لَا بَأْسَ بِتَفْرِيقِ قَضَاءِ شَهْرِ رَمَضَانَ إِنَّمَا الصِّيَامُ الَّذِي لَا يُفَرَّقُ كَفَّارَةُ الظِّهَارِ وَ كَفَّارَةُ الدَّمِ وَ كَفَّارَةُ الْيَمِينِ.
1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Ahmad ibn ‘Ashyam from Sulayman ibn Ja’far al- Ja’fariy who has said the following: “I asked abu al-Hassan (a.s.) about a man who owes several days of fast of the month of Ramadan. Can he make Qada’ (compensatory fast) in different times?“ He (the Imam) replied, “It is not harmful to fast Qada’ (compensatory fast) for the fast of the month of Ramadan in different times. The fast that cannot be kept in different times is the fast as expiation because of al-Dhihar (calling one’s wife’s back as one’s mother’s back), the fast as expiation because of blood (committing murder) and the fast as expiation because of disregarding an oath and swearing up on the names of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُهُ عَمَّنْ يَقْضِي شَهْرَ رَمَضَانَ مُنْقَطِعاً قَالَ إِذَا حَفِظَ أَيَّامَهُ فَلَا بَأْسَ.
2. Ahmad ibn Muhammad has narrated from ‘Uthman ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who fasts Qada’ (compensatory fast) for the fast of the month of Ramadan in separate times. He (the Imam) said, It is not harmful if he keeps the number of days without missing.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]كذا مضمرا.ص 120
مَنْ أَفْطَرَ شَيْئاً مِنْ شَهْرِ رَمَضَانَ فِي عُذْرٍ فَإِنْ قَضَاهُ مُتَتَابِعاً أَفْضَلُ وَ إِنْ قَضَاهُ مُتَفَرِّقاً فَحَسَنٌ لَا بَأْسَ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one has missed fasting of the month of Ramadan, for good reasons, it is better to make its Qada’ (compensatory fast) in continued order; but in different times is also valid and it is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]في التهذيب ج 1 ص 297 عن الحسين بن سعيد، عن حماد، عن ابن المغيرة، عن ابن سنان بدون توسط الحلبيّ بين حماد و ابن المغيرة و قال في المرأة: قال في المنتقى: اتفق في الطريق غلط واضح في جميع ما عندي من نسخ الكافي و الذي يقوى في خاطرى أن ما بين قوله:« عن أبيه» و قوله:ص 120
Complete indexed hadith starts here; printed across pages 120-121.
إِذَا كَانَ عَلَى الرَّجُلِ شَيْءٌ مِنْ صَوْمِ شَهْرِ رَمَضَانَ فَلْيَقْضِهِ فِي أَيِ شَهْرٍ شَاءَ أَيَّاماً مُتَتَابِعَةً فَإِنْ لَمْ يَسْتَطِعْ فَلْيَقْضِهِ كَيْفَ شَاءَ وَ لْيُمَحِّصِ الْأَيَّامَ فَإِنْ فَرَّقَ فَحَسَنٌ[1] وَ إِنْ تَابَعَ فَحَسَنٌ.
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith: ‘If one owes fasting of the month of Ramadan, he can make its Qada’ (compensatory fast) in any month that he likes but in a continued order. If he is not able to do so, he then is required to complete its Qada’ (compensatory fast) in a way he can complete. He must keep the number of days clear and without confusion. Fasting in different times is valid as well as in continued order.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.