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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنْسَانٌ هَلَكَ وَ لَمْ يَحُجَّ وَ لَمْ يُوصِ بِالْحَجِّ فَأَحَجَّ عَنْهُ بَعْضُ أَهْلِهِ رَجُلًا أَوِ امْرَأَةً هَلْ يُجْزِئُ ذَلِكَ وَ يَكُونُ قَضَاءً عَنْهُ وَ يَكُونُ الْحَجُّ لِمَنْ حَجَّ وَ يُؤْجَرُ مَنْ أَحَجَّ عَنْهُ فَقَالَ إِنْ كَانَ الْحَاجُّ غَيْرَ صَرُورَةٍ أَجْزَأَ عَنْهُمَا جَمِيعاً وَ أُجِرَ الَّذِي أَحَجَّهُ.
English translationMuhammad Sarwar
14. It is narrated from him (narrator of previous Hadith) from Safwan from Hakam ibn Hakam who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who dies without performing al-Hajj and without a will to perform al-Hajj on his behalf. However, a certain one of his relatives, male or female, enables someone to perform al-Hajj on his behalf; if it is sufficient for his al-Hajj, or al-Hajj belongs to one who has enabled and the one who performs al-Hajj receives reward. He (the Imam) said, ‘If it is his first al-Hajj it is sufficient for both of them and the enabler receives reward.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/165)