عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي رَجُلٍ أَخَذَ مِنْ رَجُلٍ مَالًا وَ لَمْ يَحُجَّ عَنْهُ وَ مَاتَ لَمْ يُخَلِّفْ شَيْئاً قَالَ
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إِنْ كَانَ حَجَّ الْأَجِيرُ أُخِذَتْ حَجَّتُهُ وَ دُفِعَتْ إِلَى صَاحِبِ الْمَالِ وَ إِنْ لَمْ يَكُنْ حَجَّ كُتِبَ لِصَاحِبِ الْمَالِ ثَوَابُ الْحَجِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following: “About a man who receives a certain amount to perform al-Hajj for another person and he does not perform al-Hajj but he dies and leaves nothing behind. Abu ‘Abd Allah (a.s.), has said, ‘If the man hiring himself has performed al-Hajj, it is taken from him to be given to the owner of the asset; but if he has not performed, the reward for performing al-Hajj is written for the owner of the asset.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/226)
الهوامش · 1⌄
[3]قوله:« اخذت حجته» لعل هذا ينافى وجوب استيجار الحجّ ثانيا و استعادة الاجر مع الإمكان كما هو المشهور.( آت)ص 311