Usul16

Hadith record

alkafi-7104

الكافي- ط الاسلامية

The Book of Haj/The Case of One Who Commences (assumes) al-’Ihram Before the Designated Place#1

No. ١chapter #1vol. 4 · page 321
alkafi-7104

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ الْكَرْخِيِّ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَحْرَمَ بِحَجَّةٍ فِي غَيْرِ أَشْهُرِ الْحَجِّ دُونَ الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ اللَّهِ ص قَالَ لَيْسَ إِحْرَامُهُ بِشَيْ‌ءٍ إِنْ أَحَبَّ أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ فَلْيَرْجِعْ وَ لَا أَرَى عَلَيْهِ شَيْئاً وَ إِنْ أَحَبَّ أَنْ يَمْضِيَ فَلْيَمْضِ فَإِذَا انْتَهَى إِلَى الْوَقْتِ فَلْيُحْرِمْ مِنْهُ وَ يَجْعَلُهَا عُمْرَةً فَإِنَّ ذَلِكَ أَفْضَلُ‌ مِنْ رُجُوعِهِ لِأَنَّهُ أَعْلَنَ الْإِحْرَامَ بِالْحَجِّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ibrahim al-Karkhiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who assumes the state of Ihram for al- Hajj. He does it in a month, which is other than the months of al-Hajj. It is at a place other than those designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He (the Imam) said, ‘His Ihram is not valid. If he likes, he can go to his home; and I do not see anything against him, or to continue and upon arriving at Miqat (place for assuming the state of Ihram), assume the state of Ihram at that point, and make it an al-‘Umrah. It is more virtuous than his returning home when he has already announced his state of Ihram for al- Hajj.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/240)
الهوامش · 2

[1]- كقطرة- قال الأصمعى: و جرة بين مكّة و البصرة و هي أربعون ميلا ليس فيها منزل فهي مربى الوحوش. كذا في الصحاح و مثله في المراصد.ص 321

[3]محمول على الاستحباب كما هو الظاهر و يحتمل التقية كما يومى إليه ما بعده.( آت)ص 321

Citation

الكافي- ط الاسلامية Volume 4, Page 321

View original source