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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مِنْ أَيْنَ افْتَرَقَ الْمُتَمَتِّعُ وَ الْمُعْتَمِرُ فَقَالَ إِنَّ الْمُتَمَتِّعَ مُرْتَبِطٌ بِالْحَجِّ وَ الْمُعْتَمِرَ إِذَا فَرَغَ مِنْهَا ذَهَبَ حَيْثُ شَاءَ وَ قَدِ اعْتَمَرَ الْحُسَيْنُ بْنُ عَلِيٍّ ع فِي ذِي الْحِجَّةِ ثُمَّ رَاحَ يَوْمَ التَّرْوِيَةِ إِلَى الْعِرَاقِ وَ النَّاسُ يَرُوحُونَ إِلَى مِنًى وَ لَا بَأْسَ بِالْعُمْرَةِ فِي ذِي الْحِجَّةِ لِمَنْ لَا يُرِيدُ الْحَجَّ.
English translationMuhammad Sarwar
4. Ali ibn Ibrahim has narrated from his father from Isma‘il ibn Marrar from Yunus from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abdillah (a.s.), ‘What is the difference between al-‘Umrah of al-Tamattu‘ and separate al-‘Umrah?’ He (the Imam) replied, ‘Al-Tamattu’ al-‘Umrah is linked with al-Hajj. In a separate al-‘Umrah, one, after completing its acts, is free to go wherever he likes. Al- Husayn (a.s.) performed separate al-‘Umrah in Dhu al-Hijjah, then he left on the day of al-Tarwiyah (8th of Dhu al-Hijjah) for Iraq when people were leaving for Mina. There is no offense in performing al-‘Umrah in the month of Dhu al-Hijjah if one does not want to perform al-Hajj.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/234)