عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي مَجُوسِيَّةٍ أَسْلَمَتْ قَبْلَ أَنْ يَدْخُلَ بِهَا زَوْجُهَا فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع لِزَوْجِهَا أَسْلِمْ فَأَبَى زَوْجُهَا أَنْ يُسْلِمَ فَقَضَى لَهَا عَلَيْهِ نِصْفَ الصَّدَاقِ وَ قَالَ لَمْ يَزِدْهَا الْإِسْلَامُ إِلَّا عِزّاً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that about the case of a Zoroastrian woman who became a Muslim before he went to bed with her ’Amir al-Mu’minin (a.s.), said to her husband to become a Muslim, but he refused so he (the Imam) judged in her favor half of the mahr (dower) and said, ‘Islam has not brought to her anything but honor.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/202)
الهوامش · 1⌄
[2]لعله محمول على التقية بقرينة الراوي و منهم من حمل على الاستحباب و فيه ما فيه و المشهور عدم المهر مطلقا إذا كان قبل الدخول.( آت)ص 436