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faqih-1027

من لا يحضره الفقيه

Content/The Rules of Forgetfulness (sahw) in Prayer#1027

No. ١٠٢٧chapter #1027vol. 1 · page 352
faqih-1027
وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:
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إِنْ شَكَّ الرَّجُلُ بَعْدَ مَا صَلَّى فَلَمْ يَدْرِ أَ ثَلَاثاً صَلَّى أَمْ أَرْبَعاً وَ كَانَ يَقِينُهُ حِينَ انْصَرَفَ أَنَّهُ كَانَ قَدْ أَتَمَّ لَمْ يُعِدِ الصَّلَاةَ وَ كَانَ حِينَ انْصَرَفَ أَقْرَبَ إِلَى الْحَقِّ مِنْهُ بَعْدَ ذَلِكَ‌.

English translationBab Ul Qaim Publications

Hadith.1027 - Muhammad ibn Muslim narrates from Imam Jafar ibn Muhammad Al-Sadiq (as): "If a man is uncertain after he has prayed and does not know whether he prayed three or four rak'ahs, and when he finishes, he is certain that he has completed it, he does not need to repeat the prayer. At the time of his departure (after the prayer), his certainty is closer to the truth than it was afterward."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]الظاهر أن معناه أن حال الانصراف كان على يقين ثمّ حصل له الشك فلم يعد لان الحال الأول أقرب.( سلطان).ص 352

Citation

من لا يحضره الفقيه Volume 1, Page 352

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من لا يحضره الفقيه · Hadith 1027 — Usul16