رَوَى أَبُو الصَّبَّاحِ الْكِنَانِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي امْرَأَةٍ أَصْبَحَتْ صَائِمَةً فَلَمَّا ارْتَفَعَ النَّهَارُ أَوْ كَانَ الْعِشَاءُ حَاضَتْ أَ تُفْطِرُ قَالَ
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نَعَمْ وَ إِنْ كَانَ قَبْلَ الْمَغْرِبِ فَلْتُفْطِرْ وَ عَنِ امْرَأَةٍ تَرَى الطُّهْرَ فِي أَوَّلِ النَّهَارِ فِي شَهْرِ رَمَضَانَ وَ لَمْ تَغْتَسِلْ وَ لَمْ تَطْعَمْ كَيْفَ تَصْنَعُ بِذَلِكَ الْيَوْمِ قَالَ إِنَّمَا فِطْرُهَا مِنَ الدَّمِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1988 - Abu al-Sabbah al-Kinani narrated from Abu Abdullah (as): Regarding a woman who begins her day fasting and then menstruates during the day, whether it is midday or evening. Imam (as) said: "Yes, she must break her fast, and if it is before sunset, she should break her fast." As for a woman who becomes pure from menstruation early in the day during the Month of Ramadan but does not perform ghusl or eat anything. Imam (as) said: "Her breaking of the fast is only due to the presence of blood (menstruation)."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[3]العشاء هي الزوال الى المغرب و المشهور أنّه آخر النهار.( المغرب).ص 144
[4]أي لا صوم لها و لا بأس عليها.ص 144