رَوَى إِبْرَاهِيمُ بْنُ عَبْدِ الْحَمِيدِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي امْرَأَةٍ شَهِدَ عِنْدَهَا شَاهِدَانِ بِأَنَّ زَوْجَهَا مَاتَ فَتَزَوَّجَتْ ثُمَّ جَاءَ زَوْجُهَا الْأَوَّلُ قَالَ
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لَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا الْأَخِيرُ وَ يُضْرَبُ الشَّاهِدَانِ الْحَدَّ وَ يُضَمَّنَانِ الْمَهْرَ بِمَا غَرَّا الرَّجُلَ ثُمَّ تَعْتَدُّ وَ تَرْجِعُ إِلَى زَوْجِهَا الْأَوَّلِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.3334 - Ibrahim ibn Abdul Hamid reported from Abu Basir, who narrated from Abu Abdullah (as), regarding a woman for whom two witnesses testified that her husband had died. She then remarried, but later her first husband returned. Imam (as) said: "The second husband owes her the dowry because he lawfully enjoyed her intimacy. The two witnesses are to be given the prescribed punishment (for false testimony) and held liable for the dowry due to having deceived the man. The woman must observe the waiting period ('iddah) and then return to her first husband."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 3⌄
[8]الطريق حسن كالصحيح بابراهيم بن هاشم، و إبراهيم بن عبد الحميد ثقة.ص 59
[1]فتعين أن الشاهدين شهدا زورا.( م ت).ص 60
[2]« يضرب الشاهدان الحد» حمل على التعزير، و في بعض النسخ« بما غرم الرجل» و قوله« تعتد» أي من الزوج الأخير.ص 60