Usul16

Hadith record

faqih-3420

من لا يحضره الفقيه

Chapters on Legal Cases and Rulings/Chapter on Claims That Are Accepted Without Evidence#2

No. ٣٤٢٦chapter #2vol. 3 · pages 106-108
faqih-3420

فِي رِوَايَةِ مُحَمَّدِ بْنِ بَحْرٍ الشَّيْبَانِيِّ عَنْ أَحْمَدَ بْنِ الْحَارِثِ قَالَ

Show clickable narrator chain

حَدَّثَنَا أَبُو أَيُّوبَ الْكُوفِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ الْعَلَّافُ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ النَّبَّالُ‌ عَنِ ابْنِ جُرَيْجٍ عَنِ الضَّحَّاكِ‌ عَنِ ابْنِ عَبَّاسٍ قَالَ‌ خَرَجَ رَسُولُ اللَّهِ ص مِنْ مَنْزِلِ عَائِشَةَ فَاسْتَقْبَلَهُ أَعْرَابِيٌّ وَ مَعَهُ نَاقَةٌ فَقَالَ يَا مُحَمَّدُ تَشْتَرِي هَذِهِ النَّاقَةَ فَقَالَ النَّبِيُّ ص نَعَمْ بِكَمْ تَبِيعُهَا يَا أَعْرَابِيُّ فَقَالَ بِمِائَتَيْ دِرْهَمٍ فَقَالَ النَّبِيُّ ص بَلْ نَاقَتُكَ خَيْرٌ مِنْ هَذَا قَالَ فَمَا زَالَ النَّبِيُّ ص يَزِيدُ حَتَّى اشْتَرَى النَّاقَةَ بِأَرْبَعِ مِائَةِ دِرْهَمٍ قَالَ فَلَمَّا دَفَعَ النَّبِيُّ ص إِلَى الْأَعْرَابِيِّ الدَّرَاهِمَ ضَرَبَ الْأَعْرَابِيُّ يَدَهُ إِلَى زِمَامِ النَّاقَةِ فَقَالَ النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمِي فَإِنْ كَانَ لِمُحَمَّدٍ شَيْ‌ءٌ فَلْيُقِمِ الْبَيِّنَةَ قَالَ فَأَقْبَلَ رَجُلٌ فَقَالَ النَّبِيُّ ص أَ تَرْضَى بِالشَّيْخِ الْمُقْبِلِ قَالَ نَعَمْ يَا مُحَمَّدُ فَقَالَ النَّبِيُّ ص تَقْضِي فِيمَا بَيْنِي وَ بَيْنَ هَذَا الْأَعْرَابِيِّ فَقَالَ تَكَلَّمْ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ص النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمُ الْأَعْرَابِيِّ فَقَالَ الْأَعْرَابِيُّ بَلِ النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمِي إِنْ كَانَ لِمُحَمَّدٍ شَيْ‌ءٌ فَلْيُقِمِ الْبَيِّنَةَ فَقَالَ الرَّجُلُ الْقَضِيَّةُ فِيهَا وَاضِحَةٌ يَا رَسُولَ اللَّهِ وَ ذَلِكَ أَنَّ الْأَعْرَابِيَّ طَلَبَ الْبَيِّنَةَ فَقَالَ لَهُ النَّبِيُّ ص اجْلِسْ فَجَلَسَ ثُمَّ أَقْبَلَ رَجُلٌ آخَرُ فَقَالَ النَّبِيُّ ص أَ تَرْضَى يَا أَعْرَابِيُّ بِالشَّيْخِ الْمُقْبِلِ قَالَ نَعَمْ يَا مُحَمَّدُ فَلَمَّا دَنَا قَالَ النَّبِيُّ ص اقْضِ فِيمَا بَيْنِي وَ بَيْنَ الْأَعْرَابِيِّ قَالَ تَكَلَّمْ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ص النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمُ الْأَعْرَابِيِّ فَقَالَ الْأَعْرَابِيُّ بَلِ النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمِي إِنْ كَانَ لِمُحَمَّدٍ شَيْ‌ءٌ فَلْيُقِمِ الْبَيِّنَةَ فَقَالَ الرَّجُلُ الْقَضِيَّةُ فِيهَا وَاضِحَةٌ يَا رَسُولَ اللَّهِ لِأَنَّ الْأَعْرَابِيَّ طَلَبَ الْبَيِّنَةَ فَقَالَ النَّبِيُّ ص اجْلِسْ حَتَّى يَأْتِيَ اللَّهُ بِمَنْ يَقْضِي بَيْنِي وَ بَيْنَ الْأَعْرَابِيِّ بِالْحَقِّ فَأَقْبَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع فَقَالَ النَّبِيُّ ص أَ تَرْضَى بِالشَّابِّ الْمُقْبِلِ قَالَ نَعَمْ فَلَمَّا دَنَا قَالَ النَّبِيُّ ص يَا أَبَا الْحَسَنِ اقْضِ فِيمَا بَيْنِي وَ بَيْنَ الْأَعْرَابِيِّ فَقَالَ تَكَلَّمْ‌ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ص النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمُ الْأَعْرَابِيِّ فَقَالَ الْأَعْرَابِيُّ لَا بَلِ النَّاقَةُ نَاقَتِي وَ الدَّرَاهِمُ دَرَاهِمِي إِنْ كَانَ لِمُحَمَّدٍ شَيْ‌ءٌ فَلْيُقِمِ الْبَيِّنَةَ فَقَالَ عَلِيٌّ ع خَلِّ بَيْنَ النَّاقَةِ وَ بَيْنَ رَسُولِ اللَّهِ ص فَقَالَ الْأَعْرَابِيُّ مَا كُنْتُ بِالَّذِي أَفْعَلُ أَوْ يُقِيمَ الْبَيِّنَةَ قَالَ فَدَخَلَ عَلِيٌّ ع مَنْزِلَهُ فَاشْتَمَلَ عَلَى قَائِمِ سَيْفِهِ‌ ثُمَّ أَتَى فَقَالَ خَلِّ بَيْنَ النَّاقَةِ وَ بَيْنَ رَسُولِ اللَّهِ ص قَالَ مَا كُنْتُ بِالَّذِي أَفْعَلُ أَوْ يُقِيمَ الْبَيِّنَةَ قَالَ فَضَرَبَهُ عَلِيٌّ ع ضَرْبَةً فَاجْتَمَعَ أَهْلُ الْحِجَازِ عَلَى أَنَّهُ رَمَى بِرَأْسِهِ وَ قَالَ بَعْضُ أَهْلِ الْعِرَاقِ بَلْ قَطَعَ مِنْهُ عُضْواً قَالَ فَقَالَ النَّبِيُّ ص مَا حَمَلَكَ عَلَى هَذَا يَا عَلِيُّ فَقَالَ يَا رَسُولَ اللَّهِ نُصَدِّقُكَ عَلَى الْوَحْيِ مِنَ السَّمَاءِ وَ لَا نُصَدِّقُكَ عَلَى أَرْبَعِمِائَةِ دِرْهَمٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.3426 - In the narration of Muhammad ibn Bahr al-Shaybani, from Ahmad ibn al-Harith, who said: Abu Ayyub al-Kufi narrated to us, who said: Ishaq ibn Wahb al-Allaf narrated to us, who said: Abu Asim al-Nabbal narrated to us, from Ibn Jurayj, from al-Dahhak, from Ibn Abbas, who said: The Messenger of Allah (swt), peace be upon him and his family, came out from the house of Aisha, and a Bedouin approached him with a she-camel. The Bedouin said: "O Muhammad, will you buy this she-camel?" The Prophet, peace be upon him and his family, said: "Yes. For how much do you sell it, O Bedouin?" The Bedouin replied: "For two hundred dirhams." The Prophet, peace be upon him and his family, said: "Rather, your she-camel is worth more than this." The Prophet, peace be upon him and his family, continued to increase the price until he purchased the she-camel for four hundred dirhams. When the Prophet, peace be upon him and his family, handed the dirhams to the Bedouin, the Bedouin grabbed the reins of the she-camel and said: "The she-camel is mine, and the dirhams are mine. If Muhammad (sw) has any claim, let him present evidence." Then a man approached, and the Prophet, peace be upon him and his family, said: "Do you agree to this elder who has come to judge between us?" The Bedouin said: "Yes, O Muhammad (sw)." The Prophet, peace be upon him and his family, said: "Judge between me and this Bedouin." The man said: "Speak, O Messenger of Allah (swt)." The Prophet, peace be upon him and his family, said: "The she-camel is mine, and the dirhams belong to the Bedouin." The Bedouin said: "Rather, the she-camel is mine, and the dirhams are mine. If Muhammad (sw) has any claim, let him present evidence." The man said: "The case is clear, O Messenger of Allah (swt), since the Bedouin is asking for evidence." The Prophet, peace be upon him and his family, said to him, "Sit down." So he sat. Then another man approached, and the Prophet, peace be upon him and his family, said: "Do you agree, O Bedouin, to this elder who has come to judge between us?" The Bedouin said: "Yes, O Muhammad (sw)." When the man came closer, the Prophet, peace be upon him and his family, said: "Judge between me and the Bedouin." The man said: "Speak, O Messenger of Allah (swt)." The Prophet, peace be upon him and his family, said: "The she-camel is mine, and the dirhams belong to the Bedouin." The Bedouin said: "Rather, the she-camel is mine, and the dirhams are mine. If Muhammad (sw) has any claim, let him present evidence." The man said: "The case is clear, O Messenger of Allah (swt), because the Bedouin is asking for evidence." The Prophet, peace be upon him and his family, said: "Sit until Allah (swt) brings someone who will judge between me and the Bedouin with truth." Then Imam Ali ibn Abi Talib (as) approached. The Prophet, peace be upon him and his family, said: "Do you accept this young man who has come forward as a judge?" The Bedouin said: "Yes." When Imam Ali ibn Abi Talib (as) drew near, the Prophet, peace be upon him and his family, said: "O Abu al-Hasan (as), judge between me and this Bedouin." Imam Ali ibn Abi Talib (as) said: "Speak, O Messenger of Allah (swt)." The Prophet, peace be upon him and his family, said: "The she-camel is mine, and the dirhams belong to the Bedouin." The Bedouin said: "No, rather the she-camel is mine, and the dirhams are mine. If Muhammad (sw) has any claim, let him bring evidence." Imam Ali ibn Abi Talib (as) said: "Leave the she-camel with the Messenger of Allah (swt), peace be upon him and his family." The Bedouin replied: "I will not do so unless He (sw) presents evidence." Imam Ali ibn Abi Talib (as) then entered his house, took hold of the hilt of his sword, and came back. Imam Ali ibn Abi Talib (as) said: "Leave the she-camel with the Messenger of Allah (swt), peace be upon him and his family." The Bedouin replied: "I will not do so unless he presents evidence." So Imam Ali ibn Abi Talib (as) struck him with a blow. The people of Hijaz said that he struck off his head, while some people of Iraq said that he cut off one of his limbs. The Prophet, peace be upon him and his family, said: "What made you do this, O Ali (as)?" Imam Ali ibn Abi Talib (as) said: "O Messenger of Allah (swt), we believe you concerning the revelation from the heavens, yet we do not believe you regarding four hundred dirhams?"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[1]ذكر المصنّف هنا تمام السند لانه مقطوع و جل رواته من العامّة، و محمّد بن بحر مرمىّ بالغلو و ارتفاع المذهب و القول بالتفويض، و أحمد بن الحرث مشترك بين جماعة غير موثقين و لعله تصحيف أحمد بن حرب و هو حفيد محمّد البخارى العامى، و أبو أيوب الكوفيّ ان كان الخزاز فهو ثقة و الا فمجهول، و إسحاق بن وهب عامى و كذا بقية رجال السند الى ابن عبّاس.ص 107

[1]« أو يقيم» بمعنى الى أن يقيم.ص 108

[2]قائم السيف و قائمته: مقبضه.( المصباح).ص 108

Citation

من لا يحضره الفقيه Volume 3, Page 106

View original source
من لا یحضره الفقیه · Hadith ٣٤٢٦ — Usul16