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كَتَبَ رَجُلٌ إِلَى الْفَقِيهِ ع فِي رَجُلٍ دَفَعَ ثَوْباً إِلَى الْقَصَّارِ لِيُقَصِّرَهُ فَدَفَعَهُ الْقَصَّارُ إِلَى قَصَّارٍ غَيْرِهِ لِيُقَصِّرَهُ فَضَاعَ الثَّوْبُ هَلْ يَجِبُ عَلَى الْقَصَّارِ أَنْ يَرُدَّ مَا دَفَعَهُ إِلَى غَيْرِهِ إِنْ كَانَ الْقَصَّارُ مَأْمُوناً فَوَقَّعَ ع هُوَ ضَامِنٌ لَهُ إِلَّا أَنْ يَكُونَ ثِقَةً مَأْمُوناً إِنْ شَاءَ اللَّهُ.
English translationBab Ul Qaim Publications
Hadith.3933 - It is narrated from Muhammad bin Ali bin Mahbub, who said: A man wrote to the 'Jurist' (Imam Hasan ibn Ali Al-Askari (as)) asking about a case where a person gave a garment to a launderer to clean, and the launderer then handed it over to another launderer to clean, but the garment was lost. Should the first launderer be required to compensate for what he entrusted to another? Imam (as) wrote in reply: "He is liable for it unless the second launderer is trustworthy and reliable, God willing."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[2]لعل المراد القصار الثاني يعنى ان كان القصار الثاني ثقة مأمونا لم يفرط الأول فلم يكن ضامنا.ص 258