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Hadith record

faqih-4470

من لا يحضره الفقيه

Book of Marriage (nikah)/Chapter on What Allah {swt}, the Almighty, Has Made Permissible and Prohibited in Marriage#61

No. ٤٤٧٦chapter #61vol. 3 · page 425
faqih-4470

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي امْرَأَتَيْنِ نَكَحَ إِحْدَاهُمَا رَجُلٌ ثُمَّ طَلَّقَهَا وَ هِيَ حُبْلَى ثُمَّ خَطَبَ أُخْتَهَا فَنَكَحَهَا قَبْلَ أَنْ تَضَعَ أُخْتُهَا الْمُطَلَّقَةُ وَلَدَهَا فَأَمَرَهُ أَنْ يُطَلِّقَ‌ الْأُخْرَى حَتَّى تَضَعَ أُخْتُهَا الْمُطَلَّقَةُ وَلَدَهَا ثُمَّ يَخْطُبُهَا وَ يُصْدِقُهَا صَدَاقَهَا مَرَّتَيْنِ‌.

English translationBab Ul Qaim Publications

Hadith.4476 - Commander of the Faithful (as) ruled concerning two sisters: A man married one of them and then divorced her while she was pregnant. He then proposed to and married her sister before the divorced sister gave birth. Imam (as) ordered him to divorce the second sister until the first sister gave birth. After that, he could propose to the second sister again and pay her dowry twice.

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش3

[4]أي طلاقا رجعيّا و المعتدة الرجعية بمنزلة الزوجة.ص 425

[5]من الإطلاق بمعنى التخلية أي يفارق الأخير و ليس من التطليق لفساد النكاح في نفسه.ص 425

[6]احداهما لوطى الشبهة و الثاني للنكاح الصحيح.ص 425

Citation

من لا يحضره الفقيه Volume 3, Page 425

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من لا يحضره الفقيه · Hadith 4476 — Usul16