قَالَ أَبُو عَبْدِ اللَّهِ ع لَا تُتَزَوَّجُ الْمَرْأَةُ الْمُسْتَعْلِنَةُ بِالزِّنَا وَ لَا يُزَوَّجُ الرَّجُلُ الْمُسْتَعْلِنُ بِالزِّنَا إِلَّا أَنْ تُعْرَفَ مِنْهُمَا التَّوْبَةُ[4].
Hadith.4416 - It is narrated from Abu al-Maghra from Al-Halabi who said that Abu Abdullah (as), said: "A woman who openly commits adultery should not be married, nor should a man who openly commits adultery be given in marriage, unless repentance is known from both of them."
سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- الزَّانِي لا يَنْكِحُ إِلَّا زانِيَةً أَوْ مُشْرِكَةً وَ الزَّانِيَةُ لا يَنْكِحُها إِلَّا زانٍ أَوْ مُشْرِكٌ قَالَ هُنَّ نِسَاءٌ مَشْهُورَاتٌ بِالزِّنَا وَ رِجَالٌ مَشْهُورُونَ بِالزِّنَا شُهِرُوا بِالزِّنَا وَ عُرِفُوا بِهِ وَ النَّاسُ الْيَوْمَ بِتِلْكَ الْمَنْزِلَةِ مَنْ أُقِيمَ عَلَيْهِ حَدُّ الزِّنَا أَوْ شُهِرَ بِالزِّنَا لَمْ يَنْبَغِ لِأَحَدٍ أَنْ يُنَاكِحَهُ ح
Hadith.4417 - It is narrated by Dawood bin Sirhan from Zurarah, who said that Abu Abdullah (as), was asked about the saying of Allah (swt), the Almighty and Majestic: "The adulterer does not marry except an adulteress or a polytheist, and the adulteress does not marry except an adulterer or a polytheist." (Surah An-Nur
قَالَ ع إِيَّاكُمْ وَ تَزْوِيجَ الْمُطَلَّقَاتِ ثَلَاثاً فِي مَجْلِسٍ وَاحِدٍ فَإِنَّهُنَّ ذَوَاتُ أَزْوَاجٍ[2].
Hadith.4418 - Imam (as) said: "Beware of marrying women who have been divorced three times in a single sitting, for they are still considered to have spouses."
يَدَعُهَا حَتَّى تَحِيضَ وَ تَطْهُرَ ثُمَّ يَأْتِي زَوْجَهَا وَ مَعَهُ رَجُلَانِ فَيَقُولُ لَهُ قَدْ طَلَّقْتَ فُلَانَةَ فَإِذَا قَالَ نَعَمْ تَرَكَهَا ثَلَاثَةَ أَشْهُرٍ ثُمَّ خَطَبَهَا إِلَى نَفْسِهِ[4].
Hadith.4419 - Hafs ibn Al-Bakhtari narrated from Ishaq ibn Ammar, from Abu Abdullah (as), regarding a man who wishes to marry a woman who has been divorced three times. Imam (as) said: "He should leave her until she experiences a menstrual period and becomes pure. Then he should go to her husband along with two men and
فِي خَبَرٍ آخَرَ قَالَ ع إِنَّ طَلَاقَكُمُ الثَّلَاثَ لَا يَحِلُّ لِغَيْرِكُمْ وَ طَلَاقَهُمْ يَحِلُّ لَكُمْ لِأَنَّكُمْ لَا تَرَوْنَ الثَّلَاثَ شَيْئاً وَ هُمْ يُوجِبُونَهَا[5].
Hadith.4420 - And in another narration, Imam (as) said: "Indeed, your triple divorce does not become permissible for others, but their divorce becomes permissible for you because you do not consider the triple divorce as binding, whereas they deem it obligatory."
قَالَ ع مَنْ كَانَ يَدِينُ بِدِينِ قَوْمٍ لَزِمَتْهُ أَحْكَامُهُمْ[1].
Hadith.4421 - And Imam (as) said: "Whoever follows the religion of a people is bound by their rulings."
سَأَلْتُهُ عَنِ الرَّجُلِ الْمُؤْمِنِ يَتَزَوَّجُ الْيَهُودِيَّةَ وَ النَّصْرَانِيَّةَ فَقَالَ إِذَا أَصَابَ الْمُسْلِمَةَ فَمَا يَصْنَعُ بِالْيَهُودِيَّةِ وَ النَّصْرَانِيَّةِ قُلْتُ يَكُونُ لَهُ فِيهَا الْهَوَى قَالَ فَإِنْ فَعَلَ فَلْيَمْنَعْهَا مِنْ شُرْبِ الْخَمْرِ وَ أَكْلِ لَحْمِ الْخِنْزِيرِ وَ اعْلَمْ أَنَّ عَلَيْهِ فِي دِينِهِ فِي تَزْوِيجِهِ إِيَّاهَا غَضَاضَةً[2].
Hadith.4422 - And Al-Hasan ibn Mahbub narrated from Muawiyah ibn Wahb and others of our companions, from Abu Abdullah (as). He said: I asked Imam (as) about a believing man marrying a Jewish or Christian woman. Imam (as) replied: "If he has access to a Muslim woman, what need does he have for a Jewish or Christian woma
سَأَلْتُهُ عَنِ الرَّجُلِ الْمُسْلِمِ يَتَزَوَّجُ الْمَجُوسِيَّةَ فَقَالَ لَا وَ لَكِنْ إِنْ كَانَتْ لَهُ أَمَةٌ مَجُوسِيَّةٌ فَلَا بَأْسَ أَنْ يَطَأَهَا وَ يَعْزِلَ عَنْهَا وَ لَا يَطْلُبَ وَلَدَهَا[3].
Hadith.4423 - Al-Hasan ibn Mahbub narrated from Al-Ala ibn Razin, from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as). He said: I asked Imam (as) about a Muslim man marrying a Magian (Zoroastrian) woman. Imam (as) replied: "No, but if he has a Magian bondwoman, then there is no harm in having
لَا يَنْبَغِي[2] لِلرَّجُلِ الْمُسْلِمِ مِنْكُمْ أَنْ يَتَزَوَّجَ النَّاصِبِيَّةَ وَ لَا يُزَوِّجَ ابْنَتَهُ نَاصِباً وَ لَا يَطْرَحَهَا عِنْدَهُ.
"It is not appropriate for a Muslim man among you to marry a Nasibi woman, nor to give his daughter in marriage to a Nasibi man, nor to leave her with him."
وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "صِنْفَانِ مِنْ أُمَّتِي لاَ نَصِيبَ لَهُمَا فِي اَلْإِسْلاَمِ اَلنَّاصِبُ لِأَهْلِ بَيْتِي حَرْباً وَ غَالٍ فِي اَلدِّينِ مَارِقٌ مِنْهُ".
Hadith.4425 - The Prophet, peace and blessings be upon him and his family, said: "Two groups from my nation have no share in Islam: those who harbor enmity against my household and declare war against them, and those who are extreme in religion and deviate from it."
تَزَوَّجُوا فِي الشُّكَّاكِ وَ لَا تُزَوِّجُوهُمْ لِأَنَّ الْمَرْأَةَ تَأْخُذُ مِنْ أَدَبِ زَوْجِهَا وَ يَقْهَرُهَا عَلَى دِينِهِ[3].
Hadith.4426 - Safwan narrated from Zurara, who reported from Abu Abdullah (as), that he said: "Marry among those who are doubtful (in faith), but do not give them your daughters in marriage, for the woman adopts the manners of her husband and he compels her to follow his religion."
أَيْنَ أَنْتَ مِنَ الْبَلْهَاءِ وَ اللَّوَاتِي لَا يَعْرِفْنَ شَيْئاً قُلْتُ إِنَّمَا يَقُولُ إِنَّ النَّاسَ عَلَى وَجْهَيْنِ كَافِرٍ وَ مُؤْمِنٍ فَقَالَ فَأَيْنَ الَّذِينَ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً وَ أَيْنَ الْ مُرْجَوْنَ لِأَمْرِ اللَّهِ أَيْ عَفْوِ اللَّهِ.
"Where are you regarding the simple and innocent women, those who know nothing?" I said: "But people say that humanity is divided into two types: believer and disbeliever." Imam (as) replied: "Then where are those about whom Allah (swt) said: 'They mixed a righteous deed with another that was evil.' (Surah At-Tawbah, 9
كَتَبْتُ إِلَى أَبِي الْحَسَنِ الرِّضَا ع أَنَّ لِي قَرَابَةً قَدْ خَطَبَ إِلَيَّ ابْنَتِي وَ فِي خُلُقِهِ سُوءٌ فَقَالَ لَا تُزَوِّجْهُ إِنْ كَانَ سَيِّئَ الْخُلُقِ[1].
I wrote to Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as) saying: "I have a relative who has proposed to my daughter, but he has bad character." Imam (as) replied: "Do not marry her to him if he has bad character."
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ مَا أُحِبُّ لِلرَّجُلِ الْمُسْلِمِ أَنْ يَتَزَوَّجَ امْرَأَةً إِذَا كَانَتْ ضَرَّةً لِأُمِّهِ مَعَ غَيْرِ أَبِيهِ[2].
I heard Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) say: "I do not like for a Muslim man to marry a woman who would be a co-wife to his mother, with someone other than his father."
سَأَلْتُ الرِّضَا ع عَنِ امْرَأَةٍ ابْتُلِيَتْ بِشُرْبِ نَبِيذٍ فَسَكِرَتْ فَزَوَّجَتْ نَفْسَهَا رَجُلًا فِي سُكْرِهَا ثُمَّ أَفَاقَتْ فَأَنْكَرَتْ ذَلِكَ ثُمَّ ظَنَّتْ أَنَّهُ يَلْزَمُهَا فَوَرِعَتْ مِنْهُ فَأَقَامَتْ مَعَ الرَّجُلِ عَلَى ذَلِكَ التَّزْوِيجِ أَ حَلَالٌ هُوَ لَهَا أَوِ التَّزْوِيجُ فَاسِدٌ لِمَكَانِ السُّكْرِ وَ لَا سَبِيلَ لِلرَّجُلِ عَلَيْهَا فَقَالَ إِذَا أَقَامَتْ مَعَهُ بَعْدَ مَا أَفَاقَتْ فَهُ
Hadith.4430 - Muhammad ibn Ismail ibn Bazi reported that he asked Imam Ali ibn Musa Ar-Ridha (as), about a woman who had been afflicted with drinking wine and became intoxicated, then married herself to a man while in her intoxicated state. When she sobered up, she denied it but then assumed that the marriage might be
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الْقَابِلَةِ أَ يَحِلُّ لِلْمَوْلُودِ أَنْ يَنْكِحَهَا قَالَ لَا وَ لَا ابْنَتَهَا هِيَ كَبَعْضِ أُمَّهَاتِهِ[1].
I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), about the midwife, whether it is permissible for the child she delivered to marry her. Imam (as) replied: "No, nor her daughter. She is like one of his mothers."
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنْ قَبِلَتْ وَ مَرَّتْ[2] فَالْقَوَابِلُ أَكْثَرُ مِنْ ذَلِكَ وَ إِنْ قَبِلَتْ وَ رَبَّتْ حَرُمَتْ عَلَيْهِ[3].
Hadith.4432 - It is narrated from Mu'awiyah ibn 'Ammar that Abu Abdullah (as) said: "If she only received (the child) and then left, then midwives are more common than that. But if she received and raised (the child), then she becomes prohibited for him."
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَتَزَوَّجُ قَالَ لَا وَ لَا يُزَوِّجُ الْمُحْرِمُ الْمُحِلَّ.
I asked Abu Abdullah (as) about a person in the state of ihram getting married. Imam (as) said: "No, and one in the state of ihram cannot perform the marriage of someone who is not in ihram."
فِي خَبَرٍ آخَرَ إِنْ زَوَّجَ أَوْ تَزَوَّجَ[4] فَنِكَاحُهُ بَاطِلٌ[5].
Hadith.4434 - And in another narration: "If he marries or gets married while in the state of ihram, his marriage is invalid."
إِذَا نَظَرَ إِلَيْهَا نَظَرَ شَهْوَةٍ وَ نَظَرَ مِنْهَا إِلَى مَا يَحْرُمُ عَلَى غَيْرِهِ لَمْ تَحِلَّ لِابْنِهِ وَ إِنْ فَعَلَ ذَلِكَ الِابْنُ لَمْ تَحِلَّ لِلْأَبِ[6].
Hadith.4435 - And it is narrated from Al-Hasan ibn Mahbub, from Abdullah ibn Sinan, from Abu Abdullah (as) regarding a man who has a female slave, strips her, and looks at her body with lustful intent, whether she becomes unlawful for his father, and if the father does the same, whether she becomes unlawful for his son
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَ لَا عَلَى خَالَتِهَا وَ لَا عَلَى أُخْتِهَا مِنَ الرَّضَاعَةِ[1] قَالَ وَ قَالَ ع إِنَّ عَلِيّاً ع ذَكَرَ لِرَسُولِ اللَّهِ ص ابْنَةَ حَمْزَةَ فَقَالَ أَ مَا عَلِمْتَ أَنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَ كَانَ رَسُولُ اللَّهِ ص وَ حَمْزَةُ- قَدْ رَضَعَا مِنْ لَبَنِ امْرَأَةٍ[1].
Hadith.4436 - And it is narrated from Al-Hasan ibn Mahbub, from Ali ibn Ri'ab, from Abu Ubaydah Al-Hadhdha' that he said: I heard Abu Abdullah (as) say: "A woman cannot be married alongside her paternal aunt, nor alongside her maternal aunt, nor alongside her sister through breastfeeding." Imam (as) also said: "Indeed,
لَا تَتَزَوَّجُ الْمَرْأَةُ عَلَى خَالَتِهَا وَ تُزَوَّجُ الْخَالَةُ عَلَى ابْنَةِ أُخْتِهَا[2].
"A woman cannot be married alongside her maternal aunt, but the maternal aunt can be married alongside the daughter of her sister."
لَا تُنْكَحُ ابْنَةُ الْأَخِ وَ لَا ابْنَةُ الْأُخْتِ عَلَى عَمَّتِهَا وَ لَا عَلَى خَالَتِهَا إِلَّا بِإِذْنِهِمَا وَ تُنْكَحُ الْعَمَّةُ وَ الْخَالَةُ عَلَى ابْنَةِ الْأَخِ وَ ابْنَةِ الْأُخْتِ بِغَيْرِ إِذْنِهِمَا[3].
"The daughter of a brother and the daughter of a sister cannot be married alongside their paternal or maternal aunt except with their permission. However, the paternal and maternal aunt can be married alongside the daughter of a brother or the daughter of a sister without requiring their permission."
نَعَمْ إِنَّمَا يُرِيدُ أَنْ يَشْتَرِيَهَا بِأَغْلَى الثَّمَنِ[4].
Hadith.4439 - And Abdullah ibn Sinan asked Abu Abdullah (as) about a man who intends to marry a woman, can he look at her hair? Imam (as) said: "Yes, because he desires to acquire her for the highest price."
لَا يُدْخَلُ بِالْجَارِيَةِ حَتَّى يَأْتِيَ لَهَا تِسْعُ سِنِينَ أَوْ عَشْرُ سِنِينَ[1].
"A girl should not be consummated with until she reaches nine or ten years of age."
وَ رُوِيَ: "أَنَّ مَنْ دَخَلَ بِامْرَأَةٍ قَبْلَ أَنْ تَبْلُغَ تِسْعَ سِنِينَ فَأَصَابَهَا عَيْبٌ فَهُوَ ضَامِنٌ" -
Hadith.4441 - And it is narrated: "Whoever has intercourse with a woman before she reaches nine years of age, and she suffers harm, he is liable (for compensation)."
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَعْتَقَ مَمْلُوكَةً لَهُ وَ جَعَلَ عِتْقَهَا صَدَاقَهَا[3] ثُمَّ طَلَّقَهَا مِنْ قَبْلِ أَنْ يَدْخُلَ بِهَا فَقَالَ قَدْ مَضَى عِتْقُهَا وَ يَرْتَجِعُ عَلَيْهَا سَيِّدُهَا بِنِصْفِ قِيمَةِ ثَمَنِهَا تَسْعَى فِيهَا- وَ لَا عِدَّةَ لَهُ عَلَيْهَا.
I asked Abu Abdullah (as) about a man who freed his female slave and made her emancipation her dowry, then divorced her before consummating the marriage. Imam (as) said: "Her emancipation has taken effect, and her master reclaims half of her value, which she must work to pay off. She has no waiting period ('iddah) upon
يَسْتَسْعِيهَا فِي نِصْفِ قِيمَتِهَا فَإِنْ أَبَتْ كَانَ لَهَا يَوْمٌ وَ لَهُ يَوْمٌ فِي الْخِدْمَةِ قَالَ فَإِنْ كَانَ لَهَا وَلَدٌ وَ لَهُ مَالٌ أَدَّى عَنْهَا نِصْفَ قِيمَتِهَا وَ عَتَقَتْ.
Hadith.4443 - Al-Hasan ibn Mahbub narrated from Yunus ibn Yaqub, who narrated from Abu Abdullah (as) regarding a man who freed his female slave and made her emancipation her dowry, then divorced her before consummating the marriage. Imam (as) said: "He makes her work to pay off half of her value. If she refuses, then s
سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِأَمَتِهِ أَعْتَقْتُكِ وَ جَعَلْتُ عِتْقَكِ مَهْرَكِ قَالَ عَتَقَتْ وَ هِيَ بِالْخِيَارِ إِنْ شَاءَتْ تَزَوَّجَتْهُ وَ إِنْ شَاءَتْ فَلَا فَإِنْ تَزَوَّجَتْهُ فَلْيُعْطِهَا شَيْئاً فَإِنْ قَالَ قَدْ تَزَوَّجْتُكِ وَ جَعَلْتُ مَهْرَكِ عِتْقَكِ فَإِنَّ النِّكَاحَ وَاقِعٌ وَ لَا يُعْطِيهَا شَيْئاً[4].
Hadith.4444 - Ali ibn Jafar narrated from his brother Imam Musa ibn Jafar Al-Kadhim (as) that he said: I asked him about a man who said to his female slave, "I have freed you and made your emancipation your dowry." Imam (as) replied: "She is freed, and she has the choice, if she wishes, she may marry him, and if she wi
سَأَلْتُهُ عَنِ الْمَرْأَةِ تَضَعُ أَ يَحِلُّ أَنْ تَتَزَوَّجَ قَبْلَ أَنْ تَطْهُرَ[1] قَالَ نَعَمْ وَ لَيْسَ لِزَوْجِهَا أَنْ يَدْخُلَ بِهَا حَتَّى تَطْهُرَ[2].
Hadith.4445 - Ibn Abi Umair narrated from Abdullah ibn Sinan, who narrated from Abu Abdullah (as): I asked him about a woman who gives birth, does it become permissible for her to marry before she purifies (from postnatal bleeding)? Imam (as) replied: "Yes, it is permissible. However, her husband must not consummate th
يَأْخُذُهَا وَ يَأْخُذُ قِيمَةَ وَلَدِهَا.
Hadith.4446 - Muhammad ibn Qays narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who married a woman under the assumption that she was free, but then another man came forward and presented evidence proving that she was his slave, what is the ruling? Imam (as) said: "He (the rightful owner) t
الْأُمُّ وَ الِابْنَةُ فِي هَذَا سَوَاءٌ إِذَا لَمْ يَدْخُلْ بِإِحْدَاهُمَا حَلَّتْ لَهُ الْأُخْرَى[3].
Hadith.4447 - In a narration by Jamil ibn Darraj: Abu Abdillah (as) was asked about a man who married a woman and then divorced her before consummating the marriage. Is it permissible for him to marry her daughter? Imam (as) said: "The mother and the daughter are equal in this matter. If he did not consummate the marri
قَالَ عَلِيٌّ ع الرَّبَائِبُ عَلَيْكُمْ حَرَامٌ كُنَّ فِي الْحَجْرِ أَوْ لَمْ يَكُنَ[1].
Hadith.4448 - Imam Ali ibn Abi Talib (as) said: "Stepdaughters are prohibited for you, whether they were raised in your household or not."
فِي رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى حُكْمِهَا أَوْ عَلَى حُكْمِهِ[2] فَمَاتَ أَوْ مَاتَتْ قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ لَهَا الْمُتْعَةُ[3] وَ الْمِيرَاثُ وَ لَا مَهْرَ لَهَا قَالَ وَ إِنْ طَلَّقَهَا وَ قَدْ تَزَوَّجَهَا عَلَى حُكْمِهَا لَمْ يَتَجَاوَزْ بِحُكْمِهَا عَلَى أَكْثَرَ مِنْ خَمْسِمِائَةِ دِرْهَمٍ[4] مُهُورِ نِسَاءِ النَّبِيِّ ص.
Hadith.4449 - Al-Hasan ibn Mahbub narrated from Abu Ayyub, from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), regarding a man who married a woman based on her terms or his terms, and then he or she died before consummation. Imam (as) said: "She is entitled to a gift (mut'ah) and inheritance,
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ تَزَوَّجَ امْرَأَةً بِحُكْمِهَا ثُمَّ مَاتَ قَبْلَ أَنْ تَحْكُمَ قَالَ لَيْسَ لَهَا صَدَاقٌ وَ هِيَ تَرِثُ[6].
Hadith.4450 - Safwan ibn Yahya narrated from Abu Ja'far with reference to Mird'ah: I said to Abu Abdullah (as) about a man who married a woman based on her terms but then died before she made her decision (regarding the terms). Imam (as) said: "She is not entitled to a dowry (sadaq), but she inherits from him."
سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ بِامْرَأَةٍ فَلَمْ يَدْخُلْ بِهَا فَزَنَى مَا عَلَيْهِ قَالَ يُجْلَدُ الْحَدَّ وَ يُحْلَقُ رَأْسُهُ وَ يُفَرَّقُ بَيْنَهُ وَ بَيْنَ أَهْلِهِ وَ يُنْفَى سَنَةً[1].
Hadith.4451 - Ali ibn Ja'far narrated from his brother Imam Musa ibn Jafar Al-Kadhim (as): I asked Imam (as) about a man who married a woman but did not consummate the marriage and then committed adultery. Imam (as) said: "He shall be lashed with the prescribed punishment (hadd), his head shall be shaved, he shall be s
قَرَأْتُ فِي كِتَابِ عَلِيٍّ ع أَنَّ الرَّجُلَ إِذَا تَزَوَّجَ الْمَرْأَةَ فَزَنَى قَبْلَ أَنْ يَدْخُلَ بِهَا لَمْ تَحِلَّ لَهُ لِأَنَّهُ زَانٍ[2] وَ يُفَرَّقُ بَيْنَهُمَا وَ يُعْطِيهَا نِصْفَ الْمَهْرِ.
"I read in the book of Imam Ali ibn Abi Talib (as): 'If a man marries a woman and commits adultery before consummating the marriage, she does not remain lawful for him because he is an adulterer. They shall be separated, and he must give her half of the dowry.'"
قَالَ عَلِيٌّ ع فِي الْمَرْأَةِ إِذَا زَنَتْ قَبْلَ أَنْ يَدْخُلَ بِهَا زَوْجُهَا قَالَ يُفَرَّقُ بَيْنَهُمَا وَ لَا صَدَاقَ لَهَا لِأَنَّ الْحَدَثَ مِنْ قِبَلِهَا[3].
Imam Ali ibn Abi Talib (as) said regarding a woman who commits adultery before her husband consummates the marriage: "They shall be separated, and she is not entitled to a dowry because the offense originated from her."
سَأَلْتُ أَبَا الْحَسَنِ مُوسَى ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَلَمْ يَدْخُلْ بِهَا فَزَنَتْ قَالَ يُفَرَّقُ بَيْنَهُمَا وَ تُحَدُّ الْحَدَّ وَ لَا صَدَاقَ لَهَا.
Hadith.4454 - In a narration from Al-Hasan ibn Mahbub, from Al-Fadl ibn Yunus, he said: I asked Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about a man who married a woman but did not consummate the marriage, and then she committed adultery. Imam (as) said: "They shall be separated, she shall receive the prescribed
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يُصِيبُ مِنْ أُخْتِ امْرَأَتِهِ حَرَاماً أَ يُحَرِّمُ ذَلِكَ عَلَيْهِ امْرَأَتَهُ فَقَالَ إِنَّ الْحَرَامَ لَا يُفْسِدُ الْحَلَالَ[4] وَ الْحَلَالُ يَصْلُحُ بِهِ الْحَرَامُ.
I asked Abu Abdullah (as) about a man who commits a forbidden act with his wife's sister. Does this make his wife forbidden to him? Imam (as) said: "Indeed, the forbidden does not invalidate the lawful, and the lawful rectifies the forbidden."
سُئِلَ عَنْ رَجُلٍ كَانَتْ عِنْدَهُ امْرَأَةٌ[1] فَزَنَى بِأُمِّهَا أَوْ بِابْنَتِهَا أَوْ بِأُخْتِهَا فَقَالَ مَا حَرَّمَ حَرَامٌ قَطُّ حَلَالًا امْرَأَتُهُ لَهُ حَلَالٌ وَ قَالَ لَا بَأْسَ إِذَا زَنَى رَجُلٌ بِامْرَأَةٍ أَنْ يَتَزَوَّجَ بِهَا بَعْدُ وَ ضَرَبَ مَثَلَ ذَلِكَ مَثَلَ رَجُلٍ سَرَقَ مِنْ تَمْرَةِ نَخْلَةٍ ثُمَّ اشْتَرَاهَا بَعْدُ[2] وَ لَا بَأْسَ أَنْ يَتَزَوَّجَهَا بَعْدُ أُمَّهَا أَوِ ابْنَتَهَا أَوْ أ
Hadith.4456 - Musa ibn Bakr narrated from Zurara ibn Ayan, who reported from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): He was asked about a man who had a wife and then committed fornication with her mother, her daughter, or her sister. Imam (as) said: "No unlawful act has ever rendered lawful acts unlawful. His w
سَأَلْتُهُ عَنْ رَجُلٍ فَجَرَ بِامْرَأَةٍ ثُمَّ أَرَادَ بَعْدَ ذَلِكَ أَنْ يَتَزَوَّجَهَا فَقَالَ إِذَا تَابَتْ حَلَّتْ لَهُ قُلْتُ وَ كَيْفَ تُعْرَفُ تَوْبَتُهَا قَالَ يَدْعُوهَا إِلَى مَا كَانَا عَلَيْهِ مِنَ الْحَرَامِ فَإِنِ امْتَنَعَتْ فَاسْتَغْفَرَتْ رَبَّهَا عَرَفَ تَوْبَتَهَا[5].
I asked Imam (as) about a man who committed fornication with a woman and then later wanted to marry her. Imam (as) said: "If she repents, she becomes lawful for him." I asked: "And how can her repentance be known?" Imam (as) replied: "He should invite her to engage in the same unlawful act they previously committed. If
سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً بِالْعِرَاقِ ثُمَّ خَرَجَ إِلَى الشَّامِ فَتَزَوَّجَ امْرَأَةً أُخْرَى فَإِذَا هِيَ أُخْتُ امْرَأَتِهِ الَّتِي بِالْعِرَاقِ قَالَ يُفَرَّقُ بَيْنَهُ وَ بَيْنَ الَّتِي تَزَوَّجَهَا بِالشَّامِ وَ لَا يَقْرَبُ الْعِرَاقِيَّةَ حَتَّى تَنْقَضِيَ عِدَّةُ الشَّامِيَّةِ قُلْتُ فَإِنْ تَزَوَّجَ امْرَأَةً ثُمَّ تَزَوَّجَ أُمَّهَا وَ هُوَ لَا يَعْلَمُ أَنَّهَا أُمُّهَا فَقَالَ قَدْ وَض
I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) about a man who married a woman in Iraq, then traveled to Syria and married another woman, only to later discover that she was the sister of his wife in Iraq. Imam (as) said: "He must separate from the one he married in Syria, and he cannot approach the one in Iraq
خَالَفَ أَمْرَهُ وَ عَلَى الْمَأْمُورِ نِصْفُ الصَّدَاقِ لِأَهْلِ الْمَرْأَةِ وَ لَا عِدَّةَ عَلَيْهَا وَ لَا مِيرَاثَ بَيْنَهُمَا[2] فَقَالَ بَعْضُ مَنْ حَضَرَهُ فَإِنْ أَمَرَهُ أَنْ يُزَوِّجَهُ امْرَأَةً وَ لَمْ يُسَمِّ أَرْضاً وَ لَا قَبِيلَةً ثُمَّ جَحَدَ الْآمِرُ أَنْ يَكُونَ قَدْ أَمَرَهُ بِذَلِكَ بَعْدَ مَا زَوَّجَهُ فَقَالَ إِنْ كَانَ لِلْمَأْمُورِ بَيِّنَةٌ أَنَّهُ كَانَ أَمَرَهُ أَنْ يُزَوِّجَهُ بِزَوْجَةٍ
Hadith.4459 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah, from Abu Ubaydah, who reported from Abu Abdullah (as): Regarding a man who instructed another man to marry him to a woman from the people of Basra, from the tribe of Banu Tamim, but the intermediary instead married him to a woman from the people of Kufa
يُمْسِكُ أَيَّتَهُمَا شَاءَ وَ يُخَلِّي سَبِيلَ الْأُخْرَى[4] وَ قَالَ فِي رَجُلٍ تَزَوَّجَ خَمْساً فِي عَقْدَةٍ وَاحِدَةٍ قَالَ يُخَلِّي سَبِيلَ أَيَّتِهِنَّ شَاءَ[5].
Hadith.4460 - Ibn Abi Umayr narrated from Jamil ibn Darraj, who reported from Abu Abdullah (as) regarding a man who married two sisters in a single contract. Imam (as) said: "He should keep whichever one he wishes and release the other." And regarding a man who married five women in a single contract. Imam (as) said: "
فِي رَجُلٍ كَانَ تَحْتَهُ أَرْبَعُ نِسْوَةٍ فَطَلَّقَ وَاحِدَةً مِنْهُنَّ ثُمَّ نَكَحَ أُخْرَى قَبْلَ أَنْ تَسْتَكْمِلَ الْمُطَلَّقَةُ عِدَّتَهَا فَقَضَى أَنْ تَلْحَقَ الْأَخِيرَةُ بِأَهْلِهَا حَتَّى تَسْتَكْمِلَ الْمُطَلَّقَةُ أَجَلَهَا وَ تَسْتَقْبِلُ الْأُخْرَى عِدَّةً أُخْرَى وَ لَهَا صَدَاقُهَا إِنْ كَانَ دَخَلَ بِهَا وَ إِنْ لَمْ يَكُنْ دَخَلَ بِهَا فَلَيْسَ لَهَا صَدَاقٌ وَ لَا عِدَّةَ عَلَيْهَا مِنْهُ ثُمَّ إ
Hadith.4461 - Muhammad ibn Qays narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): Regarding a man who had four wives and divorced one of them, then married another woman before the divorced wife had completed her waiting period. Imam (as) ruled: "The latter wife must return to her family until the divorced
سُئِلَ عَنْ رَجُلٍ كُنَّ لَهُ ثَلَاثُ نِسْوَةٍ ثُمَّ تَزَوَّجَ امْرَأَةً أُخْرَى فَلَمْ يَدْخُلْ بِهَا ثُمَّ أَرَادَ أَنْ يُعْتِقَ أَمَةً وَ يَتَزَوَّجَهَا فَقَالَ إِنْ هُوَ طَلَّقَ الَّتِي لَمْ يَدْخُلْ بِهَا فَلَا بَأْسَ أَنْ يَتَزَوَّجَ أُخْرَى مِنْ يَوْمِهِ ذَلِكَ وَ إِنْ طَلَّقَ مِنَ الثَّلَاثِ النِّسْوَةِ اللَّاتِي دَخَلَ بِهِنَّ وَاحِدَةً لَمْ يَكُنْ لَهُ أَنْ يَتَزَوَّجَ امْرَأَةً أُخْرَى حَتَّى تَنْقَضِيَ عِ
Hadith.4462 - Al-Hasan ibn Mahbub narrated from Sa'd ibn Abi Khalaf al-Zam and Sinan ibn Tarif, who narrated from Abu Abdullah (as): Imam (as) was asked about a man who had three wives, then married another woman but did not consummate the marriage with her. Later, he wanted to emancipate a bondwoman and marry her. Ima
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ كُنَّ لَهُ[4] ثَلَاثُ نِسْوَةٍ فَتَزَوَّجَ عَلَيْهِنَّ امْرَأَتَيْنِ فِي عَقْدَةٍ وَاحِدَةٍ فَدَخَلَ بِوَاحِدَةٍ مِنْهُمَا ثُمَّ مَاتَ قَالَ إِنْ كَانَ دَخَلَ بِالَّتِي بَدَأَ بِاسْمِهَا وَ ذَكَرَهَا عِنْدَ عُقْدَةِ النِّكَاحِ فَإِنَّ نِكَاحَهُ جَائِزٌ وَ عَلَيْهَا الْعِدَّةُ وَ لَهَا الْمِيرَاثُ وَ إِنْ كَانَ دَخَلَ بِالْمَرْأَةِ الَّتِي سُمِّيَتْ وَ ذُكِرَتْ بَعْدَ ذِكْر
I asked Abu Abdullah (as) about a man who had three wives and then married two more women in a single contract. He consummated the marriage with one of them and then died. Imam (as) said: "If he consummated the marriage with the woman whose name was mentioned first during the marriage contract, then his marriage is val
أَمَّا الْحُرَّةُ فَنِكَاحُهَا جَائِزٌ فَإِنْ كَانَ قَدْ سَمَّى لَهَا مَهْراً فَهُوَ لَهَا وَ أَمَّا الْمَمْلُوكَتَانِ فَإِنَّ نِكَاحَهُمَا فِي عَقْدَةٍ وَاحِدَةٍ مَعَ الْحُرَّةِ بَاطِلٌ يُفَرَّقُ بَيْنَهُ وَ بَيْنَهُمَا[1].
Hadith.4464 - Al-Hasan ibn Mahbub narrated from Abu Ayyub, from Abu Ubaydah, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): He was asked about a man who married a free woman and two bondwomen in a single contract. Imam (as) said: "As for the free woman, her marriage is valid, and if he specified a dowry for her,
إِذَا اغْتُصِبَتْ أَمَةٌ فَاقْتُضَّتْ[2] فَعَلَيْهِ عُشْرُ ثَمَنِهَا فَإِذَا كَانَتْ حُرَّةً فَعَلَيْهِ الصَّدَاقُ.
Hadith.4465 - Talhah ibn Zayd narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that Ali (as) said: "If a bondwoman is raped and her virginity is taken, the perpetrator must pay one-tenth of her value. However, if she is a free woman, he must pay the dowry."