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Hadith record

faqih-4478

من لا يحضره الفقيه

Book of Marriage (nikah)/Chapter on What Allah {swt}, the Almighty, Has Made Permissible and Prohibited in Marriage#69

No. ٤٤٨٤chapter #69vol. 3 · page 428
faqih-4478

رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ قَالَ:

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إِنَّ ضُرَيْساً كَانَتْ تَحْتَهُ ابْنَةُ حُمْرَانَ فَجَعَلَ لَهَا أَنْ لَا يَتَزَوَّجَ عَلَيْهَا وَ لَا يَتَسَرَّى عَلَيْهَا أَبَداً فِي حَيَاتِهَا وَ لَا بَعْدَ مَوْتِهَا عَلَى أَنْ جَعَلَتْ هِيَ أَنْ لَا تَتَزَوَّجَ بَعْدَهُ وَ جَعَلَا عَلَيْهِمَا مِنَ الْحَجِّ وَ الْهَدْيِ وَ النُّذُورِ وَ كُلَّ مَالٍ لَهُمَا يَمْلِكَانِهِ فِي الْمَسَاكِينِ وَ كُلَّ مَمْلُوكٍ لَهُمَا حُرّاً إِنْ لَمْ يَفِ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ ثُمَّ إِنَّهُ أَتَى أَبَا عَبْدِ اللَّهِ ع فَذَكَرَ لَهُ ذَلِكَ فَقَالَ إِنَّ لِابْنَةِ حُمْرَانَ حَقّاً وَ لَنْ يَحْمِلَنَا ذَلِكَ عَلَى أَنْ لَا نَقُولَ الْحَقَّ اذْهَبْ فَتَزَوَّجْ وَ تَسَرَّ فَإِنَّ ذَلِكَ لَيْسَ بِشَيْ‌ءٍ فَجَاءَ بَعْدَ ذَلِكَ فَتَسَرَّى فَوُلِدَ لَهُ بَعْدَ ذَلِكَ أَوْلَادٌ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4484 - Musa ibn Bakr narrated from Zurara, who said: Durais had married the daughter of Humran, and he made a condition for her that he would neither marry another wife nor take a concubine over her, neither during her lifetime nor after her death. In return, she made a condition that she would not marry anyone after him. They also pledged that if either of them failed to fulfill their commitment, all their wealth, possessions, and slaves would be given as charity to the poor, and their slaves would be set free. Then, Durais went to Abu Abdillah (as) and mentioned this matter to him. Imam (as) said: "The daughter of Humran has her rights, but that will not prevent us from speaking the truth. Go and marry and take concubines, for this agreement has no binding effect." After that, Durais married and took a concubine, and children were born to him afterward.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]فيه مدح ما لحمران و ابنته.ص 428

[4]الخبر بباب اليمين أنسب لانه لم يقع الشرط في العقد، و يدلّ على أن اليمين و النذر بأمثال هذه الأمور المرجوحة لا تنعقدا.ص 428

Citation

من لا يحضره الفقيه Volume 3, Page 428

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