رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ صَالِحٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَوَجَدَهَا قَرْنَاءَ قَالَ هَذِهِ لَا تَحْبَلُ تُرَدُّ عَلَى أَهْلِهَا قُلْتُ فَإِنْ كَانَ دَخَلَ بِهَا قَالَ إِنْ كَانَ عَلِمَ قَبْلَ أَنْ يُجَامِعَهَا ثُمَّ جَامَعَهَا فَقَدْ رَضِيَ بِهَا وَ إِنْ لَمْ يَعْلَمْ بِهَا إِلَّا بَعْدَ مَا جَامَعَهَا فَإِنْ شَاءَ بَعْدُ أَمْسَكَهَا وَ إِنْ شَاءَ سَرَّحَهَا إِلَى أَهْلِهَا وَ لَهَا مَا أَخَذَتْ مِنْهُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4499 - Al-Hasan ibn Mahbub narrated from Al-Hasan ibn Salih, who said: I asked Abu Abdillah (as) about a man who married a woman and later found her to have a genital defect (imperforation or obstruction). Imam (as) said: "Such a woman cannot conceive and should be returned to her family." I said: What if he had already consummated the marriage with her? Imam (as) said: "If he knew about the defect before having relations with her and still proceeded, then he has accepted her. However, if he only discovered it after consummating the marriage, then he has the choice to either keep her or return her to her family. In either case, she is entitled to keep what he gave her for making her private parts lawful to him."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
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[3]هكذا في التهذيب و الكافي، و في بعض النسخ« لا تحل» و الظاهر أنّه تصحيف.ص 433