رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبَّادِ بْنِ صُهَيْبٍ قَالَ
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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ بِالنَّظَرِ إِلَى شُعُورِ نِسَاءِ أَهْلِ تِهَامَةَ وَ الْأَعْرَابِ وَ أَهْلِ الْبَوَادِي مِنْ أَهْلِ الذِّمَّةِ وَ الْعُلُوجِ لِأَنَّهُنَّ إِذَا نُهِينَ لَا يَنْتَهِينَ قَالَ وَ الْمَجْنُونَةُ الْمَغْلُوبَةُ لَا بَأْسَ بِالنَّظَرِ إِلَى شَعْرِهَا وَ جَسَدِهَا مَا لَمْ يَتَعَمَّدْ ذَلِكَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4636 - Al-Hasan ibn Mahbub narrated from Abbad ibn Suhayb who said: I heard Abu Abdullah (as) say: "There is no harm in looking at the hair of the women of Tihama, the Bedouins, the people of the desert from among the People of the Book (Ahl al-Dhimma), and non-Arab pagans (al-'uluj), because if they are forbidden, they do not comply." Imam (as) also said: "As for a madwoman who is overpowered by her condition, there is no harm in looking at her hair and body, as long as it is not done deliberately."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]هذا هو المشهور مقيدا بعدم التلذذ و الريبة، و منع ابن إدريس عن النظر الى نساء أهل الذمّة.ص 470