من لا يحضره الفقيه — Volume 3, Page 469
Printed-page view — hadiths spanning several pages repeat on each page they cover. Read this chapter as a continuous flow →
قَالَ الصَّادِقُ ع
الْخَيْرَاتُ الْحِسَانُ مِنْ نِسَاءِ أَهْلِ الدُّنْيَا وَ هُنَّ أَجْمَلُ مِنَ الْحُورِ الْعِينِ وَ لَا بَأْسَ أَنْ يَنْظُرَ الرَّجُلُ إِلَى امْرَأَتِهِ وَ هِيَ عُرْيَانَةٌ
رَوَى إِسْحَاقُ بْنُ عَمَّارٍ قَالَ:
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَ يَنْظُرُ الْمَمْلُوكُ إِلَى شَعْرِ مَوْلَاتِهِ قَالَ نَعَمْ وَ إِلَى سَاقِهَا.
Hadith.4632 - Ishaq ibn Ammar narrated that he said to Imam Jafar ibn Muhammad Al-Sadiq (as): "Can a servant look at the hair of his mistress?" The Imam replied: "Yes, and at her legs as well."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[1]ظاهر المصنّف العمل بالخبر و الاكثر حملوه على التقية و عملوا بأخبار المنع.ص 469
رُوِيَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:
قُلْتُ لِأَبِي الْحَسَنِ ع يَكُونُ لِلرَّجُلِ الْخَصِيُّ يَدْخُلُ عَلَى نِسَائِهِ يُنَاوِلُهُنَّ الْوَضُوءَ فَيَرَى شُعُورَهُنَّ قَالَ لَا.
Hadith.4633 - It is narrated from Muhammad ibn Ishaq ibn Ammar that he said: I asked Abu al-Hasan (as): "Can a eunuch belonging to a man enter upon his women and hand them water for ablution, thereby seeing their hair?" The Imam (as) replied: "No."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[2]حمل على الكراهة و هو بعيد.ص 469
فِي رِوَايَةِ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ أَنَّهُ لَمَّا بَايَعَ رَسُولُ اللَّهِ ص النِّسَاءَ وَ أَخَذَ عَلَيْهِنَّ دَعَا بِإِنَاءٍ فَمَلَأَهُ ثُمَّ غَمَسَ يَدَهُ فِي الْإِنَاءِ ثُمَّ أَخْرَجَهَا فَأَمَرَهُنَّ أَنْ يُدْخِلْنَ أَيْدِيَهُنَّ فَيَغْمِسْنَ فِيهِ وَ كَانَ ع يُسَلِّمُ عَلَى النِّسَاءِ وَ يَرْدُدْنَ عَلَيْهِ السَّلَامَ وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ قَالَ
أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ مِنَ الْإِثْمِ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ.
Hadith.4634 - In a narration from Rabi' ibn Abdullah: When the Messenger of Allah (swt) (peace be upon him and his family) took the pledge of allegiance from the women, he brought a vessel, filled it with water, and dipped his hand into it. Then he withdrew his hand and instructed the women to dip their hands into the vessel and immerse them. He (as) would greet women, and they would return the greeting. Commander of the Faithful (as) would also greet women but disliked greeting young women. Imam (as) said: "I fear that their voice might please me, and thereby I would fall into sin greater than the reward I seek."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[3]تتمة للخبر لما رواه الكليني بلفظه عن ربعى بن عبد اللّه في الحسن كالصحيح ج 2 ص 648، و ج 5 ص 535.ص 469
سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ اللَّهِ ع هَلْ يُصَافِحُ الرَّجُلُ الْمَرْأَةَ لَيْسَتْ لَهُ بِذِي مَحْرَمٍ قَالَ لَا إِلَّا مِنْ وَرَاءِ الثَّوْبِ.
Hadith.4635 - Abu Basir asked Abu Abdullah (as): "Can a man shake hands with a woman who is not his mahram?" Imam (as) replied: "No, except from behind a cloth."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[5]مروى في الكافي في الحسن كالصحيح.ص 469
Complete indexed hadith starts here; printed across pages 469-470.
رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبَّادِ بْنِ صُهَيْبٍ قَالَ
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ بِالنَّظَرِ إِلَى شُعُورِ نِسَاءِ أَهْلِ تِهَامَةَ وَ الْأَعْرَابِ وَ أَهْلِ الْبَوَادِي مِنْ أَهْلِ الذِّمَّةِ وَ الْعُلُوجِ لِأَنَّهُنَّ إِذَا نُهِينَ لَا يَنْتَهِينَ قَالَ وَ الْمَجْنُونَةُ الْمَغْلُوبَةُ لَا بَأْسَ بِالنَّظَرِ إِلَى شَعْرِهَا وَ جَسَدِهَا مَا لَمْ يَتَعَمَّدْ ذَلِكَ.
Hadith.4636 - Al-Hasan ibn Mahbub narrated from Abbad ibn Suhayb who said: I heard Abu Abdullah (as) say: "There is no harm in looking at the hair of the women of Tihama, the Bedouins, the people of the desert from among the People of the Book (Ahl al-Dhimma), and non-Arab pagans (al-'uluj), because if they are forbidden, they do not comply." Imam (as) also said: "As for a madwoman who is overpowered by her condition, there is no harm in looking at her hair and body, as long as it is not done deliberately."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[1]هذا هو المشهور مقيدا بعدم التلذذ و الريبة، و منع ابن إدريس عن النظر الى نساء أهل الذمّة.ص 470
[١]ظاهر المصنّف العمل بالخبر و الاكثر حملوه على التقية و عملوا بأخبار المنع.
[٢]حمل على الكراهة و هو بعيد.
[٣]تتمة للخبر لما رواه الكليني بلفظه عن ربعى بن عبد اللّه في الحسن كالصحيح ج 2 ص 648، و ج 5 ص 535.
[٤]لا يخفى ما فيه من تكلف ظاهر بلا ضرورة لان خوفه صلّى اللّه عليه و آله من ذلك لا ينافى عظمته بل كان من مقتضياتها ذلك كخوفه من العذاب.
[٥]مروى في الكافي في الحسن كالصحيح.