رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ فَتَلِدُ مِنْهُ ثُمَّ تُرْضِعُ مِنْ لَبَنِهَا جَارِيَةً أَ يَصْلُحُ لِوَلَدِهِ مِنْ غَيْرِهَا أَنْ يَتَزَوَّجَ تِلْكَ الْجَارِيَةَ الَّتِي أَرْضَعَتْهَا قَالَ
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لَا هِيَ بِمَنْزِلَةِ الْأُخْتِ مِنَ الرَّضَاعَةِ لِأَنَّ اللَّبَنَ لِفَحْلٍ وَاحِدٍ.
English translationBab Ul Qaim Publications
Hadith.4671 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah from Abu Abdullah (as) regarding a man who marries a woman, and she gives birth to his child. Then she breastfeeds a bondwoman with her milk. Imam (as) was asked: "Is it permissible for his child from another woman to marry that bondwoman whom she breastfed?" Imam (as) replied: "No, she is like a sister through breastfeeding because the milk comes from the same father."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]يدل على أن اتّحاد الفحل يكفى في التحريم و ان تعدّدت المرضعة، و عليه فتوى الاصحاب.ص 477