رَوَى مُحَمَّدُ بْنُ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا وَ هِيَ حُبْلَى فَوَلَدَتْ قَبْلَ أَنْ تَنْقَضِيَ أَرْبَعَةُ أَشْهُرٍ وَ عَشَرَةُ أَيَّامٍ فَتَزَوَّجَتْ فَقَضَى أَنْ يُخَلِّيَ عَنْهَا ثُمَّ لَا يَخْطُبَهَا حَتَّى يَنْقَضِيَ آخِرُ الْأَجَلَيْنِ فَإِنْ شَاءَ أَوْلِيَاءُ الْمَرْأَةِ أَنْكَحُوهَا إِيَّاهُ وَ إِنْ شَاءُوا أَمْسَكُوهَا فَإِنْ أَمْسَكُوهَا رَدُّوا عَلَيْهِ مَالَهُ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4791 - Muhammad ibn Qays narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) who said: "The Commander of the Faithful (as) passed judgment regarding a woman whose husband had passed away while she was pregnant. She gave birth before the completion of four months and ten days, and then she married another man. Imam (as) ruled that she must be separated from him and that he should not propose to her again until the longer of the two waiting periods is completed. If the woman's guardians wish, they may marry her to him, and if they wish, they may prevent it. If they prevent it, they must return his wealth to him."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[1]حمل على عدم الدخول كما هو الظاهر، و عليه عمل الاصحاب.ص 511
[2]يدل على أن النكاح إذا كان كذلك في عدة لا يوجب التحريم الأبدي و هو محمول على الجهل بالتحريم و العدة مع عدم الدخول و الا حرم مؤبّدا.ص 511