"طَلاَقُ اَلْحَامِلِ وَاحِدَةٌ فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ بَانَتْ مِنْهُ".
Hadith.4787 - Zurarah narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): "The divorce of a pregnant woman is a single divorce, and once she delivers what is in her womb, she is separated from him."
سَمِعْتُهُ يَقُولُ الْحُبْلَى الْمُطَلَّقَةُ يُنْفَقُ عَلَيْهَا حَتَّى تَضَعَ حَمْلَهَا وَ هِيَ أَحَقُّ بِوَلَدِهَا أَنْ تُرْضِعَهُ بِمَا تَقْبَلُهُ امْرَأَةٌ أُخْرَى يَقُولُ اللَّهُ عَزَّ وَ جَلَّ- لا تُضَارَّ والِدَةٌ بِوَلَدِها وَ لا مَوْلُودٌ لَهُ بِوَلَدِهِ وَ عَلَى الْوارِثِ مِثْلُ ذلِكَ لَا يُضَارَّ بِالصَّبِيِّ وَ لَا يُضَارَّ بِأُمِّهِ فِي رَضَاعِهِ وَ لَيْسَ لَهَا أَنْ تَأْخُذَ فِي رَضَاعِهِ فَوْقَ حَوْلَ
I heard Imam (as) say, "A pregnant divorced woman is to be provided for until she delivers her child, and she has more right to nurse her child as long as she accepts compensation similar to what another woman would accept. Allah (swt), the Mighty and Majestic, says: 'No mother should be harmed because of her child, no
رَوَى مُحَمَّدُ بْنُ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الْمَرْأَةِ الْحُبْلَى الْمُتَوَفَّى عَنْهَا زَوْجُهَا يُنْفَقُ عَلَيْهَا مِنْ مَالِ وَلَدِهَا الَّذِي فِي بَطْنِهَا.
"In the case of a pregnant woman whose husband has passed away, her expenses are to be provided from the wealth of the child she carries in her womb."
وَ فِي رِوَايَةِ اَلسَّكُونِيِّ قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ : "نَفَقَةُ اَلْحَامِلِ اَلْمُتَوَفَّى عَنْهَا زَوْجُهَا مِنْ جَمِيعِ اَلْمَالِ حَتَّى تَضَعَ ".
Hadith.4790 - In the narration of Al-Sakuni, he said that Imam Ali ibn Abi Talib (as) said: "The expenses of a pregnant woman whose husband has passed away are to be provided from the entire wealth until she gives birth."
قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا وَ هِيَ حُبْلَى فَوَلَدَتْ قَبْلَ أَنْ تَنْقَضِيَ أَرْبَعَةُ أَشْهُرٍ وَ عَشَرَةُ أَيَّامٍ فَتَزَوَّجَتْ فَقَضَى أَنْ يُخَلِّيَ عَنْهَا ثُمَّ لَا يَخْطُبَهَا حَتَّى يَنْقَضِيَ آخِرُ الْأَجَلَيْنِ[1] فَإِنْ شَاءَ أَوْلِيَاءُ الْمَرْأَةِ أَنْكَحُوهَا إِيَّاهُ وَ إِنْ شَاءُوا أَمْسَكُوهَا فَإِنْ أَمْسَكُوهَا رَدُّوا عَلَيْهِ مَالَهُ[2].
"The Commander of the Faithful (as) passed judgment regarding a woman whose husband had passed away while she was pregnant. She gave birth before the completion of four months and ten days, and then she married another man. Imam (as) ruled that she must be separated from him and that he should not propose to her again
كُلُّ شَيْءٍ وَضَعَتْهُ يَسْتَبِينُ أَنَّهُ حَمْلٌ تَمَّ أَوْ لَمْ يَتِمَّ فَقَدْ انْقَضَتْ بِهِ عِدَّتُهَا وَ إِنْ كَانَتْ مُضْغَةً[3] قَالَ وَ سَمِعْتُهُ يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَادَّعَتْ حَبَلًا انْتَظَرَتْ تِسْعَةَ أَشْهُرٍ فَإِنْ وَلَدَتْ وَ إِلَّا اعْتَدَّتْ ثَلَاثَةَ أَشْهُرٍ ثُمَّ قَدْ بَانَتْ مِنْهُ[4].
Hadith.4792 - Abdul Rahman ibn Al-Hajjaj asked Abu Ibrahim (Imam Musa ibn Jafar Al-Kadhim (as)) about a pregnant woman whom her husband divorces, and then she miscarries, whether the miscarriage was fully developed or not, or if she delivered a lump of flesh - does her waiting period end with that? Imam (as) replied: "
أَدْنَى مَا تَحْمِلُ الْمَرْأَةُ لِسِتَّةِ أَشْهُرٍ وَ أَكْثَرُ مَا تَحْمِلُ لِسَنَتَيْنِ[5].
"The minimum period a woman can carry a pregnancy is six months, and the maximum period she can carry is two years."
يُطَلِّقُهَا قُلْتُ فَيُرَاجِعُهَا قَالَ نَعَمْ يُرَاجِعُهَا قُلْتُ فَإِنَّهُ بَدَا لَهُ بَعْدَ مَا رَاجَعَهَا أَنْ يُطَلِّقَهَا قَالَ لَا حَتَّى
Hadith.4794 - Ali ibn Al-Hakam narrated from Muhammad ibn Mansur Al-Sayqal, from his father, from Abu Abdullah (as) regarding a man who divorces his wife while she is pregnant. Imam (as) said: "He may divorce her." I asked: "Can he take her back?" Imam (as) replied: "Yes, he can take her back." I asked: "What if he dec
قَدْ بَانَتْ مِنْهُ وَ لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجاً غَيْرَهُ[3].
Hadith.4795 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a pregnant woman whom her husband divorces, then takes her back, then divorces her again, then takes her back, and then divorces her a third time. Imam (as) said: "She is now completely separated from him and is not permissible for him until she marrie