وَ رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْمَرْأَةِ نُعِيَ إِلَيْهَا زَوْجُهَا فَاعْتَدَّتْ وَ تَزَوَّجَتْ فَجَاءَ زَوْجُهَا اَلْأَوَّلُ فَفَارَقَهَا وَ فَارَقَهَا اَلْآخَرُ كَمْ تَعْتَدُّ لِلنَّاسِ فَقَالَ "ثَلاَثَةَ قُرُوءٍ وَ إِنَّمَا يُسْتَبْرَأُ رَحِمُهَا بِثَلاَثَةِ قُرُوءٍ تُحِلُّهَا لِلنَّاسِ كُلِّهِمْ".
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4888 - Musa ibn Bakr narrated from Zurara who said: I asked Abu Abdullah (as) about a woman who was informed that her husband had passed away, so she observed her waiting period (iddah) and remarried. Then her first husband returned, leading both her first and second husbands to separate from her. I asked how long she should observe the waiting period for people (before remarrying). Imam (as) said: "Three menstrual cycles (qur). Indeed, her womb is cleared after three menstrual cycles, which makes her lawful for all men."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[5]المشهور عدم تداخل عدة وطى الشبهة و النكاح الصحيح و تعتد لكل منهما عدة، بل يظهر من كلام الشهيد الثاني- رحمه اللّه- اتفاق الاصحاب على ذلك، و لكن ظاهر الخبر أن تعدّد العدة مذهب العامّة.( المرآة).ص 548