Same indexed hadith faqih-4878; it ends on this printed page after beginning on pages 547-548.
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إِذَا نُعِيَ الرَّجُلُ إِلَى أَهْلِهِ أَوْ خَبَّرُوهَا أَنَّهُ طَلَّقَهَا فَاعْتَدَّتْ ثُمَّ تَزَوَّجَتْ فَجَاءَ زَوْجُهَا بَعْدُ فَإِنَّ الْأَوَّلَ أَحَقُّ بِهَا مِنْ هَذَا الْآخَرِ دَخَلَ بِهَا الْآخَرُ أَوْ لَمْ يَدْخُلْ وَ لَهَا مِنَ الْآخَرِ الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَ زَادَ عَبْدُ الْكَرِيمِ فِي حَدِيثِهِ وَ لَيْسَ لِلْآخَرِ أَنْ يَتَزَوَّجَهَا أَبَداً.
English translationBab Ul Qaim Publications
Hadith.4885 - Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti narrated from Abdul Karim ibn Amr al-Khath'ami from Zurara, and Musa ibn Bakr narrated from Zurara from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said: "If a man is reported dead to his family or they are informed that he has divorced his wife, and she observes her waiting period (iddah) and then remarries, but later her first husband returns, then the first husband has more right to her than the second, whether the second husband consummated the marriage or not. However, the second husband is entitled to the dowry for what he lawfully accessed of her." Abdul Karim added in his narration: "And the second husband can never marry her again."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]هذه الزيادة كانت في رواية موسى بن بكر كما في الكافي و التهذيب لا في رواية عبد الكريم، و كأنّ السهو من المصنّف- رحمه اللّه-ص 548