وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي غُلَامٍ صَغِيرٍ لَمْ يُدْرِكِ ابْنِ عَشْرِ سِنِينَ زَنَى بِامْرَأَةٍ قَالَ
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يُجْلَدُ الْغُلَامُ دُونَ الْحَدِّ وَ تُضْرَبُ الْمَرْأَةُ الْحَدَّ كَامِلًا قُلْتُ فَإِنْ كَانَتْ مُحْصَنَةً قَالَ لَا تُرْجَمُ لِأَنَّ الَّذِي نَكَحَهَا لَيْسَ بِمُدْرِكٍ وَ لَوْ كَانَ مُدْرِكاً رُجِمَتْ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5005 - Narrated by Al-Hasan ibn Mahbub from Abu Ayyub, from Sulayman ibn Khalid, from Abu Basir, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a young boy who had not yet reached the age of ten and committed adultery with a woman. Imam (as) said: "The boy is to be beaten with lashes but not subjected to the full prescribed punishment (hadd), whereas the woman is to be given the full hadd punishment." I asked: "What if she was married (muhsanah)?" Imam (as) replied: "She is not to be stoned because the one who had intercourse with her is not mature. However, if he had been mature, she would have been stoned."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[3]ذهب الشيخ و جماعة من المتأخرين إليه و ذهب جماعة منهم ابن الجنيد و أبو الصلاح و ابن إدريس الى وجوب الحدّ على الكامل منهما كملا بالرجم ان كان محصنا لورود الروايات باطلاق حدّ البالغ منهما و هو محمول على الحدّ المعهود عليه بحسب حاله من الاحصان و غيره.ص 27