وَ رَوَى يُونُسُ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قُلْتُ لَهُ رَجُلٌ سَرَقَ مِنَ الْمَغْنَمِ الشَّيْءَ الَّذِي يَجِبُ عَلَيْهِ الْقَطْعُ قَالَ يُنْظَرُ كَمِ الَّذِي يُصِيبُهُ فَإِنْ كَانَ الَّذِي أَخَذَ أَقَلَّ مِنْ نَصِيبِهِ عُزِّرَ وَ دُفِعَ إِلَيْهِ تَمَامُ مَالِهِ وَ إِنْ كَانَ أَخَذَ مِثْلَ الَّذِي لَهُ فَلَا شَيْءَ عَلَيْهِ وَ إِنْ كَانَ أَخَذَ فَضْلًا بِقَدْرِ ثَمَنِ مِجَنٍّ وَ هُوَ رُبُعُ دِينَارٍ قُطِعَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5109 - Yunus narrated from Abdullah ibn Sinan from Abu Abdullah (as) who said: I asked Imam (as) about a man who stole from the war spoils an amount that would normally require his hand to be cut off. Imam (as) said: "It should be examined how much his rightful share is. If what he took was less than his portion, he is to be disciplined (ta'zir) and given the remainder of his share. If he took exactly what was due to him, then there is nothing upon him. But if he took more than his share equal to the value of a shield, which is a quarter of a dinar, then his hand is to be cut off."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[2]ظاهره عدم التعزير و هو مشكل مع التعزير في أخذ الاقل فلا بدّ من حمل قوله« لا شيء عليه» على معنى لا يرد و لا يستعاد منه شيء و ذلك لا ينافى وجوب تعزيره.ص 63
[3]المجن- بكسر الميم و فتح الجيم و تشديد النون-: الترس.ص 63